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Exposing Jonathan Ball & Dutch as "ARAs"
On Wed, 23 Jun 2004 12:05:03 -0700, "Dutch" > wrote:
> > wrote in message .. . >> On Tue, 22 Jun 2004 17:29:24 -0700, "Dutch" > wrote: >> >> > wrote >> > >> >> >> But I am opposed to the battery method >> >> >> of keeping chickens, >> >> > >> >> >No, you aren't, ****wit: you eat eggs and other >> >> >products coming from such chickens. Therefore, you >> >> >SUPPORT battery methods. Stop lying. >> >> >> >> I'm not opposed to eating eggs, just that method of >> >> raising the chickens. How much difference do you think >> >> it would make if I quit consuming products which contain >> >> battery raised eggs Gonad? Regardless of what you think >> >> I don't believe it would make any difference at all, and >> >> there is no way you can convince me that it would. >> > >> >Cop-out, of course it would make a difference. The proof is easily seen, >if >> >a million people did the same >> >> As ALWAYS your comparisons are nothing similar to reality. > >Are you saying that there are not a million consumers of battery eggs? > >> >it would make a huge difference, and clearly >> >"no difference at all" times a million is still no difference. >> >> How stupid. So when I die, how will it influence chicken >> or egg production? > >It will decrease by an amount exactly proportional to your consumption. You are insane. >Do you use the same cop-out logic to avoid bothering to vote in elections, >because your vote won't change anything? |
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Exposing Jonathan Ball & Dutch as "ARAs"
> wrote in message ... > On Wed, 23 Jun 2004 12:05:03 -0700, "Dutch" > wrote: > > > > > wrote in message > .. . > >> On Tue, 22 Jun 2004 17:29:24 -0700, "Dutch" > wrote: > >> > >> > wrote > >> > > >> >> >> But I am opposed to the battery method > >> >> >> of keeping chickens, > >> >> > > >> >> >No, you aren't, ****wit: you eat eggs and other > >> >> >products coming from such chickens. Therefore, you > >> >> >SUPPORT battery methods. Stop lying. > >> >> > >> >> I'm not opposed to eating eggs, just that method of > >> >> raising the chickens. How much difference do you think > >> >> it would make if I quit consuming products which contain > >> >> battery raised eggs Gonad? Regardless of what you think > >> >> I don't believe it would make any difference at all, and > >> >> there is no way you can convince me that it would. > >> > > >> >Cop-out, of course it would make a difference. The proof is easily seen, > >if > >> >a million people did the same > >> > >> As ALWAYS your comparisons are nothing similar to reality. > > > >Are you saying that there are not a million consumers of battery eggs? > > > >> >it would make a huge difference, and clearly > >> >"no difference at all" times a million is still no difference. > >> > >> How stupid. So when I die, how will it influence chicken > >> or egg production? > > > >It will decrease by an amount exactly proportional to your consumption. > > You are insane. That's the economic equation. Of course, a single consumer is not going to affect levels of production, but the principle is accurate, it just takes a number of consumers to affect a perceptible change. > >Do you use the same cop-out logic to avoid bothering to vote in elections, > >because your vote won't change anything? |
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Exposing Jonathan Ball & Dutch as "ARAs"
"Dutch" > wrote in message
... > > "farrell77" > wrote in message > ... > > "Dutch" > wrote in message > > ... > > > > > > > wrote in message > > > ... > > > > On Tue, 22 Jun 2004 17:29:24 -0700, "Dutch" > wrote: > > > > > > > > > wrote > > > > > > > > > >> >> But I am opposed to the battery method > > > > >> >> of keeping chickens, > > > > >> > > > > > >> >No, you aren't, ****wit: you eat eggs and other > > > > >> >products coming from such chickens. Therefore, you > > > > >> >SUPPORT battery methods. Stop lying. > > > > >> > > > > >> I'm not opposed to eating eggs, just that method of > > > > >> raising the chickens. How much difference do you think > > > > >> it would make if I quit consuming products which contain > > > > >> battery raised eggs Gonad? Regardless of what you think > > > > >> I don't believe it would make any difference at all, and > > > > >> there is no way you can convince me that it would. > > > > > > > > > >Cop-out, of course it would make a difference. The proof is easily > > seen, > > > if > > > > >a million people did the same > > > > > > > > As ALWAYS your comparisons are nothing similar to reality. > > > > > > Are you saying that there are not a million consumers of battery eggs? > > > > > > > >it would make a huge difference, and clearly > > > > >"no difference at all" times a million is still no difference. > > > > > > > > How stupid. So when I die, how will it influence chicken > > > > or egg production? > > > > > > It will decrease by an amount exactly proportional to your consumption. > > > > > > Do you use the same cop-out logic to avoid bothering to vote in > elections, > > > because your vote won't change anything? > > > > Cop-out logic? > > Yes, cop-out logic, do nothing because I'm only one person, how can one > person make a difference? > > > Isn't it the same logic used by you > > when you wrote the following line in another discussion? > > > > "..I didn't confront the idea of collateral deaths though. When I > > finally did I realized what a paltry partial-measure thing veganism > > is ..." > > No it's not the same logic at all. ... He doesn't act because one person doesn't make a difference. You drop veganism because it's a paltry partial-measure. Sure looks like the same reasoning to me. > ...Prior to being conscious of collateral > deaths my perception lacked the necessary context to make a rational > assessment. I fell victim of the typical vegan fallacy, I believe because I > was seduced by the idea of being on a higher moral plane. |
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Exposing Jonathan Ball & Dutch as "ARAs"
farrell77 wrote:
> "Dutch" > wrote in message > ... > >>>Cop-out logic? >> >>Yes, cop-out logic, do nothing because I'm only one person, how can one >>person make a difference? >> >> >>>Isn't it the same logic used by you >>>when you wrote the following line in another discussion? >>> >>>"..I didn't confront the idea of collateral deaths though. When I >>>finally did I realized what a paltry partial-measure thing veganism >>>is ..." >> >>No it's not the same logic at all. ... > > > He doesn't act because one person doesn't make a difference. That's a COP-OUT, you moron, and it is exactly the same cop-out as that employed by "vegans" when it comes to collateral deaths. This is the fact that tied Karen Winter up in knots. FACT: Abstaining from the consumption of all animal products, i.e. "being 'vegan'", doesn't make ANY significant difference in the number of animals killed. FACT: Abstaining from CD-causing products *also* doesn't make any significant difference in the number of animals collaterally killed. FACT: Both are entirely symbolic gestures when done at the individual level, but BOTH must be done if either is done, in order to maintain intellectual and ethical consistency. FACT: "vegans" do the easy one - abstain from consuming animal products - but make ZERO effort at the hard one. ****wit David Harrison is no different, and Dutch is correct to say that ****wit is making a cop-out. Actually, ****wit is just making a total WHIFF-OFF that completely guts his claim. ****wit claims he is telling people to encourage "decent lives for farm animals", when we ALLLLLLLLLL know he is merely trying to fool people into supporting existence for farm animals; this is the second-most well-established fact EVER in the "ar"-related newsgroups, following the moral bankruptcy of "vegans". ****wit doesn't support "decent lives for farm animals" AT ALL, as his consumption of standard commercially produced meat shows. He eats grain-fed grocery store beef and battery-raised poultry; he eats whatever is cheap in his Winn-Dixie supermarket, or whatever shitty regional chain he shops at. > You drop veganism because it's a paltry partial-measure. No, he dropped "veganism" because he saw that it is intellectually bankrupt. > Sure looks like the same reasoning to me. Your false claim sure looks like a strawman to me. > > > >>...Prior to being conscious of collateral >>deaths my perception lacked the necessary context to make a rational >>assessment. I fell victim of the typical vegan fallacy, I believe because >>I was seduced by the idea of being on a higher moral plane. It is his REJECTION of the empty moral pose of "veganism" that caused him to renounce it, not some problem with it only being a partial measure. AS usual, Sophist Boob Black gets it wrong. |
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Exposing Jonathan Ball & Dutch as "ARAs"
"Jonathan Ball" > wrote in message
ink.net... > farrell77 wrote: > > > "Dutch" > wrote in message > > ... > > > > >>>Cop-out logic? > >> > >>Yes, cop-out logic, do nothing because I'm only one person, how can one > >>person make a difference? > >> > >> > >>>Isn't it the same logic used by you > >>>when you wrote the following line in another discussion? > >>> > >>>"..I didn't confront the idea of collateral deaths though. When I > >>>finally did I realized what a paltry partial-measure thing veganism > >>>is ..." > >> > >>No it's not the same logic at all. ... > > > > > > He doesn't act because one person doesn't make a difference. > > That's a COP-OUT, you moron, ... Just as stopping an action on the grounds that it's a paltry partial measure is a cop-out. > ...and it is exactly the same > cop-out as that employed by "vegans" when it comes to > collateral deaths. This is the fact that tied Karen > Winter up in knots. > > FACT: Abstaining from the consumption of all animal > products, i.e. "being 'vegan'", doesn't make ANY > significant difference in the number of animals killed. Unless enough people do it. > FACT: Abstaining from CD-causing products *also* > doesn't make any significant difference in the number > of animals collaterally killed. Unless enough people do it. > FACT: Both are entirely symbolic gestures when done at > the individual level, but BOTH must be done if either > is done, in order to maintain intellectual and ethical > consistency. Ipse dixit. > FACT: "vegans" do the easy one - abstain from > consuming animal products - but make ZERO effort at the > hard one. Unproven assertion. > ****wit David Harrison is no different, and Dutch is > correct to say that ****wit is making a cop-out. > Actually, ****wit is just making a total WHIFF-OFF that > completely guts his claim. ****wit claims he is > telling people to encourage "decent lives for farm > animals", when we ALLLLLLLLLL know he is merely trying > to fool people into supporting existence for farm > animals; this is the second-most well-established fact > EVER in the "ar"-related newsgroups, following the > moral bankruptcy of "vegans". ****wit doesn't support > "decent lives for farm animals" AT ALL, as his > consumption of standard commercially produced meat > shows. He eats grain-fed grocery store beef and > battery-raised poultry; he eats whatever is cheap in > his Winn-Dixie supermarket, or whatever shitty regional > chain he shops at. > > > You drop veganism because it's a paltry partial-measure. > > No, he dropped "veganism" because he saw that it is > intellectually bankrupt. He strongly implied just the other day that it was because he came to see it as a "paltry partial-measure." > > Sure looks like the same reasoning to me. > > Your false claim sure looks like a strawman to me. What false claim? > >>...Prior to being conscious of collateral > >>deaths my perception lacked the necessary context to make a rational > >>assessment. I fell victim of the typical vegan fallacy, I believe because > >>I was seduced by the idea of being on a higher moral plane. > > It is his REJECTION of the empty moral pose of > "veganism" that caused him to renounce it, not some > problem with it only being a partial measure. There is no moral pose in veganism. It's a set of ideas. Ideas don't have moral poses. People may, but ideas don't. If he reacted to a moral pose, he was reacting to people. [...] |
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Exposing Jonathan Ball & Dutch as "ARAs"
"farrell77" > wrote
> "Dutch" > wrote > > > "..I didn't confront the idea of collateral deaths though. When I > > > finally did I realized what a paltry partial-measure thing veganism > > > is ..." > > > > No it's not the same logic at all. ... > > He doesn't act because one person doesn't make a difference. Right, he illogically concludes that his actions have no effect when his actions have as much effect as anyone's. > You drop veganism because it's a paltry partial-measure. Because I had wrongly assumed that veganism has far more significance than it does. It does not mean the difference between harming animals and not, that's an illusion. > Sure > looks like the same reasoning to me. No, because I understand that by eating a hamburger or not or using free range eggs or not, *does* have an effect, I'm not saying it doesn't. I realize that one person abstaining from eating meat does make a difference. It's just not the difference I thought it was. My logic is based on looking at diet in the context of cds, his is based on drawing an illogical conclusion, that one person's actions have no effect. Speaking of Harrison's illogical conclusions, don't you find the subject of this thread humorous? |
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Exposing Jonathan Ball & Dutch as "ARAs"
farrell77 wrote:
> "Jonathan Ball" > wrote in message > ink.net... > >>farrell77 wrote: >> >> >>>>>Isn't it the same logic used by you >>>>>when you wrote the following line in another discussion? >>>>> >>>>>"..I didn't confront the idea of collateral deaths though. When I >>>>>finally did I realized what a paltry partial-measure thing veganism >>>>>is ..." >>>> >>>>No it's not the same logic at all. ... >>> >>> >>>He doesn't act because one person doesn't make a difference. >> >>That's a COP-OUT, you moron, ... > > > Just as stopping an action on the grounds that it's a paltry > partial measure is a cop-out. Which is NOT the reason he stopped it, you STUPID ****. Can't you read?! >>...and it is exactly the same >>cop-out as that employed by "vegans" when it comes to >>collateral deaths. This is the fact that tied Karen >>Winter up in knots. >> >>FACT: Abstaining from the consumption of all animal >>products, i.e. "being 'vegan'", doesn't make ANY >>significant difference in the number of animals killed. > > > Unless enough people do it. Wrong, and irrelevant. We're talking about individuals and their own measurable impact and awareness of that impact. > > > >>FACT: Abstaining from CD-causing products *also* >>doesn't make any significant difference in the number >>of animals collaterally killed. > > > Unless enough people do it. Same. > > > >>FACT: Both are entirely symbolic gestures when done at >>the individual level, but BOTH must be done if either >>is done, in order to maintain intellectual and ethical >>consistency. > > > Ipse dixit. No, absolutely true, and you know it. BOTH are symbolic, and BOTH must be done by someone committed to doing his part, however small, to stop killing animals. As always, you're deviating from the topic. The topic is whether or not Dutch "copped out". He didn't. ****wit is. > >>FACT: "vegans" do the easy one - abstain from >>consuming animal products - but make ZERO effort at the >>hard one. > > > Unproven assertion. Proved beyond dispute. Also not the topic. Stay on topic, you stupid shit-stained cocksucker. The topic is whether or not Dutch copped out. He didn't; ****wit is. >>****wit David Harrison is no different, and Dutch is >>correct to say that ****wit is making a cop-out. >>Actually, ****wit is just making a total WHIFF-OFF that >>completely guts his claim. ****wit claims he is >>telling people to encourage "decent lives for farm >>animals", when we ALLLLLLLLLL know he is merely trying >>to fool people into supporting existence for farm >>animals; this is the second-most well-established fact >>EVER in the "ar"-related newsgroups, following the >>moral bankruptcy of "vegans". ****wit doesn't support >>"decent lives for farm animals" AT ALL, as his >>consumption of standard commercially produced meat >>shows. He eats grain-fed grocery store beef and >>battery-raised poultry; he eats whatever is cheap in >>his Winn-Dixie supermarket, or whatever shitty regional >>chain he shops at. >> >> >>>You drop veganism because it's a paltry partial-measure. >> >>No, he dropped "veganism" because he saw that it is >>intellectually bankrupt. > > > He strongly implied just the other day that it was because > he came to see it as a "paltry partial-measure." He did not strongly imply that that's the reason he renounced it, you stupid ****. You inferred that, incorrectly; you almost always make wrong inferences. > > > >>>Sure looks like the same reasoning to me. >> >>Your false claim sure looks like a strawman to me. > > > What false claim? See above. > > > >>>>...Prior to being conscious of collateral >>>>deaths my perception lacked the necessary context to make a rational >>>>assessment. I fell victim of the typical vegan fallacy, I believe >>>>because I was seduced by the idea of being on a higher moral plane. >> >>It is his REJECTION of the empty moral pose of >>"veganism" that caused him to renounce it, not some >>problem with it only being a partial measure. > > > There is no moral pose in veganism. There IS a disgusting, insincere moral pose in "veganism". This is proved, beyond dispute, by the above undeniable inconsistency. Doing ONLY the easy emptily symbolic gesture while not doing the equally emptily symbolic but *hard* gesture proves it. It's proved. We may continue. > It's a set of ideas. It's slavish obedience to a poorly thought out consumption rule that has NO basis in ethical principle. "veganism" is not a set of ideas, it is a stupid behavior. This is established. We may continue. > Ideas don't have moral poses. "veganism" is not a set of ideas. Let's continue. > People may, but ideas don't. "vegans" are people, and they are behaving a certain way in their consumption choices, which are dictated by slavish obedience to a ****witted, poorly conceived rule having no basis in ethical principle. "vegans" are posing, and "veganism" is a pose. It is a pose of ethical superiority that is not justified by the facts. Let's continue. > If he reacted to a moral pose, he was reacting to people. Exactly. We've finished now. |
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Exposing Jonathan Ball & Dutch as "ARAs"
On Wed, 23 Jun 2004 23:42:47 -0700, "Dutch" > wrote:
> > wrote in message .. . >> On Wed, 23 Jun 2004 12:05:03 -0700, "Dutch" > wrote: >> >> > >> > wrote in message >> .. . >> >> On Tue, 22 Jun 2004 17:29:24 -0700, "Dutch" > wrote: >> >> >> >> > wrote >> >> > >> >> >> >> But I am opposed to the battery method >> >> >> >> of keeping chickens, >> >> >> > >> >> >> >No, you aren't, ****wit: you eat eggs and other >> >> >> >products coming from such chickens. Therefore, you >> >> >> >SUPPORT battery methods. Stop lying. >> >> >> >> >> >> I'm not opposed to eating eggs, just that method of >> >> >> raising the chickens. How much difference do you think >> >> >> it would make if I quit consuming products which contain >> >> >> battery raised eggs Gonad? Regardless of what you think >> >> >> I don't believe it would make any difference at all, and >> >> >> there is no way you can convince me that it would. >> >> > >> >> >Cop-out, of course it would make a difference. The proof is easily >seen, >> >if >> >> >a million people did the same >> >> >> >> As ALWAYS your comparisons are nothing similar to reality. >> > >> >Are you saying that there are not a million consumers of battery eggs? >> > >> >> >it would make a huge difference, and clearly >> >> >"no difference at all" times a million is still no difference. >> >> >> >> How stupid. So when I die, how will it influence chicken >> >> or egg production? >> > >> >It will decrease by an amount exactly proportional to your consumption. >> >> You are insane. > >That's the economic equation. Of course, a single consumer is not going to >affect levels of production, even by an amount exactly proportional to consumption, >but the principle is accurate, it just takes a >number of consumers to affect a perceptible change. Which is exactly why I'd like to see more people take an interest in promoting decent lives for farm animals. If they did, the price of cage free eggs could go down, and grass raised animal products could become popular in super markets. And that is exactly why you do NOT want to see more people take an interest in promoting decent lives for farm animals. Now the only option in most stores is your meatless veg*n substitutes, and that is EXACTLY the way you "ARAs" want it to remain. You couldn't be any more obvious about it even if you were honest--you would be less contemptible, but no more obvious. |
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Exposing Jonathan Ball & Dutch as "ARAs"
> wrote in message ... > On Wed, 23 Jun 2004 23:42:47 -0700, "Dutch" > wrote: > > > > > wrote in message > .. . > >> On Wed, 23 Jun 2004 12:05:03 -0700, "Dutch" > wrote: > >> > >> > > >> > wrote in message > >> .. . > >> >> On Tue, 22 Jun 2004 17:29:24 -0700, "Dutch" > wrote: > >> >> > >> >> > wrote > >> >> > > >> >> >> >> But I am opposed to the battery method > >> >> >> >> of keeping chickens, > >> >> >> > > >> >> >> >No, you aren't, ****wit: you eat eggs and other > >> >> >> >products coming from such chickens. Therefore, you > >> >> >> >SUPPORT battery methods. Stop lying. > >> >> >> > >> >> >> I'm not opposed to eating eggs, just that method of > >> >> >> raising the chickens. How much difference do you think > >> >> >> it would make if I quit consuming products which contain > >> >> >> battery raised eggs Gonad? Regardless of what you think > >> >> >> I don't believe it would make any difference at all, and > >> >> >> there is no way you can convince me that it would. > >> >> > > >> >> >Cop-out, of course it would make a difference. The proof is easily > >seen, > >> >if > >> >> >a million people did the same > >> >> > >> >> As ALWAYS your comparisons are nothing similar to reality. > >> > > >> >Are you saying that there are not a million consumers of battery eggs? > >> > > >> >> >it would make a huge difference, and clearly > >> >> >"no difference at all" times a million is still no difference. > >> >> > >> >> How stupid. So when I die, how will it influence chicken > >> >> or egg production? > >> > > >> >It will decrease by an amount exactly proportional to your consumption. > >> > >> You are insane. > > > >That's the economic equation. Of course, a single consumer is not going to > >affect levels of production, > > even by an amount exactly proportional to consumption, Yes, by an incremental amount which requires a cumulative effect to impact producers. If everyone thinks like you, NOTHING will happen.. > >but the principle is accurate, it just takes a > >number of consumers to affect a perceptible change. > > Which is exactly why I'd like to see more people take an interest in > promoting decent lives for farm animals. Even though you don't choose to pay the extra dollar to contribute to better lives for hens. > If they did, the price of cage > free eggs could go down, and grass raised animal products could > become popular in super markets. In order for that to happen, individuals are required to act and believe that their actions will make a difference. You have already admitted that you believe your actions make no difference, so you are selfish, a liar, and a flaming hypocrite. You *know* that your actions make an incremental difference, you're just too goddammned lazy and indifferent to act. >And that is exactly why you do NOT > want to see more people take an interest in promoting decent lives > for farm animals. I already buy free range eggs and chicken, do you? > Now the only option in most stores is your meatless > veg*n substitutes, and that is EXACTLY the way you "ARAs" want it > to remain. You couldn't be any more obvious about it even if you > were honest--you would be less contemptible, but no more obvious. What am I doing talking to a nitwit anyway...? |
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Exposing Jonathan Ball & Dutch as "ARAs"
Dutch wrote:
> > wrote in message > ... > >>>That's the economic equation. Of course, a single consumer is not going >>>to affect levels of production, >> >>even by an amount exactly proportional to consumption, > > > Yes, by an incremental amount which requires a cumulative effect to impact > producers. If everyone thinks like you, NOTHING will happen. This is YET ANOTHER way in which ****wit resembles "aras": just as they refuse to do anything to reduce their CDs, saying that it "wouldn't do any good" to act atomically, so ****wit refuses to "promote decent lives" for farm animals, for exactly the same reason. ****wit eats common grocery store beef and poultry, meaning grain-fed beef and battery-raised poultry. ****wit also eats Chicken McNuggets. ****wit is a lying hypocrite. > > >>>but the principle is accurate, it just takes a >>>number of consumers to affect a perceptible change. >> >> Which is exactly why I'd like to see more people take an interest in >>promoting decent lives for farm animals. > > > Even though you don't choose to pay the extra dollar to contribute to better > lives for hens. ****wit does NOTHING to "promote decent lives" for ANY farm animals. ****wit ONLY promotes life per se for farm animals. This is beyond dispute. > > >>If they did, the price of cage >>free eggs could go down, and grass raised animal products could >>become popular in super markets. > > > In order for that to happen, individuals are required to act and believe > that their actions will make a difference. Individuals are required to do that EVEN IF they think it never will become a prevalent practice, if they wish to be ethically and intellectually consistent. ****wit is EXACTLY LIKE "aras" in this regard, as he is utterly inconsistent AND dishonest about it. > You have already admitted that > you believe your actions make no difference, so you are selfish, a liar, and > a flaming hypocrite. You *know* that your actions make an incremental > difference, you're just too goddammned lazy and indifferent to act. ****wit NEVER INTENDED to act on this alleged conviction, because it never was a conviction. It ONLY was a club with which to try to beat "vegans" over the head. ****wit couldn't really swing it. > > >>And that is exactly why you do NOT >>want to see more people take an interest in promoting decent lives >>for farm animals. > > > I already buy free range eggs and chicken, do you? NO, ****wit does not. He eats Chicken McNuggets, for****sake. > > >>Now the only option in most stores is your meatless >>veg*n substitutes, and that is EXACTLY the way you "ARAs" want it >>to remain. You couldn't be any more obvious about it even if you >>were honest--you would be less contemptible, but no more obvious. > > > What am I doing talking to a nitwit anyway...? Target practice. |
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Exposing Jonathan Ball & Dutch as "ARAs"
On Thu, 24 Jun 2004 11:12:25 -0700, "Dutch" > wrote:
> > wrote in message .. . >> On Wed, 23 Jun 2004 23:42:47 -0700, "Dutch" > wrote: >> >> > >> > wrote in message >> .. . >> >> On Wed, 23 Jun 2004 12:05:03 -0700, "Dutch" > wrote: >> >> >> >> > >> >> > wrote in message >> >> .. . >> >> >> On Tue, 22 Jun 2004 17:29:24 -0700, "Dutch" > wrote: >> >> >> >> >> >> > wrote >> >> >> > >> >> >> >> >> But I am opposed to the battery method >> >> >> >> >> of keeping chickens, >> >> >> >> > >> >> >> >> >No, you aren't, ****wit: you eat eggs and other >> >> >> >> >products coming from such chickens. Therefore, you >> >> >> >> >SUPPORT battery methods. Stop lying. >> >> >> >> >> >> >> >> I'm not opposed to eating eggs, just that method of >> >> >> >> raising the chickens. How much difference do you think >> >> >> >> it would make if I quit consuming products which contain >> >> >> >> battery raised eggs Gonad? Regardless of what you think >> >> >> >> I don't believe it would make any difference at all, and >> >> >> >> there is no way you can convince me that it would. >> >> >> > >> >> >> >Cop-out, of course it would make a difference. The proof is easily >> >seen, >> >> >if >> >> >> >a million people did the same >> >> >> >> >> >> As ALWAYS your comparisons are nothing similar to reality. >> >> > >> >> >Are you saying that there are not a million consumers of battery eggs? >> >> > >> >> >> >it would make a huge difference, and clearly >> >> >> >"no difference at all" times a million is still no difference. >> >> >> >> >> >> How stupid. So when I die, how will it influence chicken >> >> >> or egg production? >> >> > >> >> >It will decrease by an amount exactly proportional to your >consumption. >> >> >> >> You are insane. >> > >> >That's the economic equation. Of course, a single consumer is not going >to >> >affect levels of production, >> >> even by an amount exactly proportional to consumption, > >Yes, by an incremental amount which requires a cumulative effect to impact >producers. If everyone thinks like you, NOTHING will happen.. > >> >but the principle is accurate, it just takes a >> >number of consumers to affect a perceptible change. >> >> Which is exactly why I'd like to see more people take an interest in >> promoting decent lives for farm animals. > >Even though you don't choose to pay the extra dollar to contribute to better >lives for hens. > >> If they did, the price of cage >> free eggs could go down, and grass raised animal products could >> become popular in super markets. > >In order for that to happen, individuals are required to act and believe >that their actions will make a difference. You have already admitted that >you believe your actions make no difference, I said that if I quit buying something it will make no difference. If people contribute to a smaller market like grass raised animal products that will have an impact--an impact that you "ARAs" are very obviously VERY opposed to. You want people to contribute to your meatless substitutes instead, regardless of any influence on animals. >so you are selfish, a liar, Well you can God damned bet I feel the same way about you, and MUCH stronger than you feel it about me. >and >a flaming hypocrite. You *know* that your actions make an incremental >difference, you're just too goddammned lazy and indifferent to act. > >>And that is exactly why you do NOT >> want to see more people take an interest in promoting decent lives >> for farm animals. > >I already buy free range eggs and chicken, You're lying. If you did, then you wouldn't be so very opposed to seeing people consider contributing to decent lives for farm animals with their diet. You would encourage them to do it for whatever reason works for them, but instead you go on and on and on and on about how there is no moral meaning in doing so. In fact that's another way I know you're lying...since you believe there is no moral meaning in contributing to decent lives for farm animals, there is no chance at all that you would go out of your way to do it. >do you? I buy cage free eggs and chicken, which is good enough for me. Now it's your turn to lie and say I don't, or whatever lie you feel the need to respond with. >> Now the only option in most stores is your meatless >> veg*n substitutes, and that is EXACTLY the way you "ARAs" want it >> to remain. You couldn't be any more obvious about it even if you >> were honest--you would be less contemptible, but no more obvious. > >What am I doing talking to a nitwit anyway...? You're not really talking to me, and we both know it. You know you're wasting your time trying to get me to change my position. It's anyone who is considering becoming a veg*n that you're writing to, and your objective is to prevent them from considering any alternative that would contribute to decent lives for farm animals. There is absolutely NO DOUBT about that! I hope you're getting damn sick of doing it too, but we both know the Gonad will oppose any suggested alternatives to veg*nism, even if you do quit doing it again. |
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Exposing Jonathan Ball & Dutch as "ARAs"
The stupid IGNORANT "ARA" who is Gonad wrote:
>Dutch wrote: > >> > wrote in message >> ... >> > >>>>That's the economic equation. Of course, a single consumer is not going >>>>to affect levels of production, >>> >>>even by an amount exactly proportional to consumption, >> >> >> Yes, by an incremental amount which requires a cumulative effect to impact >> producers. If everyone thinks like you, NOTHING will happen. > >This is YET ANOTHER way in which ****wit resembles >"aras": just as they refuse to do anything to reduce >their CDs, What do you do? >saying that it "wouldn't do any good" to act >atomically, so ****wit refuses to "promote decent >lives" for farm animals, How do you? >for exactly the same reason. >****wit eats common grocery store beef and poultry, >meaning grain-fed beef and battery-raised poultry. You stupid moron. Broiler chickens are not battery raised. You are too stupid and ignorant to say anything worthwhile, which is why you have to lie about everything. It's pretty damn amusing that you believe common grocery store poultry is battery-raised. I think that's a good one to share...people need a little humor from time to time. BTW Gonad, some chicken in grocery stores is battery-raised. Do you know which ones they are? >****wit also eats Chicken McNuggets. So do you. >****wit is a lying hypocrite. > >> >> >>>>but the principle is accurate, it just takes a >>>>number of consumers to affect a perceptible change. >>> >>> Which is exactly why I'd like to see more people take an interest in >>>promoting decent lives for farm animals. >> >> >> Even though you don't choose to pay the extra dollar to contribute to better >> lives for hens. > >****wit does NOTHING to "promote decent lives" for ANY >farm animals. That's a lie. But YOU do nothing to promote decent lives for them. >****wit ONLY promotes life per se for >farm animals. This is beyond dispute. > >> >> >>>If they did, the price of cage >>>free eggs could go down, and grass raised animal products could >>>become popular in super markets. >> >> >> In order for that to happen, individuals are required to act and believe >> that their actions will make a difference. > >Individuals are required to do that EVEN IF they think >it never will become a prevalent practice, if they wish >to be ethically and intellectually consistent. ****wit >is EXACTLY LIKE "aras" in this regard, as he is utterly >inconsistent AND dishonest about it. Explain how you are any better Gonad. |
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Exposing Jonathan Ball & Dutch as "ARAs"
"Dutch" > wrote in message
... > "farrell77" > wrote > > "Dutch" > wrote > > > > > "..I didn't confront the idea of collateral deaths though. When I > > > > finally did I realized what a paltry partial-measure thing veganism > > > > is ..." > > > > > > No it's not the same logic at all. ... > > > > He doesn't act because one person doesn't make a difference. > > Right, he illogically concludes that his actions have no effect when his > actions have as much effect as anyone's. > > > You drop veganism because it's a paltry partial-measure. > > Because I had wrongly assumed that veganism has far more significance than > it does. It does not mean the difference between harming animals and not, > that's an illusion. > > > Sure > > looks like the same reasoning to me. > > No, because I understand that by eating a hamburger or not or using free > range eggs or not, *does* have an effect, I'm not saying it doesn't. I > realize that one person abstaining from eating meat does make a difference. > > It's just not the difference I thought it was. My logic is based on looking > at diet in the context of cds, his is based on drawing an illogical > conclusion, that one person's actions have no effect. Your argument still looks very similar to his. In your case, the effect isn't big enough so you 'cop out" (to use your phrase). In his case, the effect is seen as zero, so he "cops out". If the logic isn't identical between these two (don't act because of no effect vs. too little effect), it's certainly cut from the same cloth. > Speaking of Harrison's illogical conclusions, don't you find the subject of > this thread humorous? Somewhat. |
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Exposing Jonathan Ball & Dutch as "ARAs"
"Jonathan Ball" > wrote in message
ink.net... > farrell77 wrote: > > "Jonathan Ball" > wrote in message > > ink.net... > > > >>farrell77 wrote: > >> > >> > > >>>>>Isn't it the same logic used by you > >>>>>when you wrote the following line in another discussion? > >>>>> > >>>>>"..I didn't confront the idea of collateral deaths though. When I > >>>>>finally did I realized what a paltry partial-measure thing veganism > >>>>>is ..." > >>>> > >>>>No it's not the same logic at all. ... > >>> > >>> > >>>He doesn't act because one person doesn't make a difference. > >> > >>That's a COP-OUT, you moron, ... > > > > > > Just as stopping an action on the grounds that it's a paltry > > partial measure is a cop-out. > > Which is NOT the reason he stopped it, you STUPID ****. > Can't you read?! He stopped because it wasn't having enough of an effect. Dave's reasoning was that it had no effect. Is there really any significant difference there? > >>...and it is exactly the same > >>cop-out as that employed by "vegans" when it comes to > >>collateral deaths. This is the fact that tied Karen > >>Winter up in knots. > >> > >>FACT: Abstaining from the consumption of all animal > >>products, i.e. "being 'vegan'", doesn't make ANY > >>significant difference in the number of animals killed. > > > > > > Unless enough people do it. > > Wrong, and irrelevant. We're talking about individuals > and their own measurable impact and awareness of that > impact. It's not wrong. It's basic supply and demand. > >>FACT: Abstaining from CD-causing products *also* > >>doesn't make any significant difference in the number > >>of animals collaterally killed. > > > > > > Unless enough people do it. > > Same. Same. > >>FACT: Both are entirely symbolic gestures when done at > >>the individual level, but BOTH must be done if either > >>is done, in order to maintain intellectual and ethical > >>consistency. > > > > > > Ipse dixit. > > No, absolutely true, and you know it. BOTH are > symbolic, and BOTH must be done by someone committed to > doing his part, however small, to stop killing animals. There are differences between the two that can justify different responses. > As always, you're deviating from the topic. The topic > is whether or not Dutch "copped out". He didn't. > ****wit is. I'm just responding to you, so credit any alleged deviation to yourself. Dutch says the effect of his action was too small so he stopped. Dave said that the effect was zero, so he does nothing. The logic is the same. If the latter is a copout, then why isn't the former? > >>FACT: "vegans" do the easy one - abstain from > >>consuming animal products - but make ZERO effort at the > >>hard one. > > > > > > Unproven assertion. > > Proved beyond dispute. Also not the topic. If it's not the topic, why did you bring it up? The only ZERO in evidence here is the amount of support you've provided to back up your claim that vegans have made "ZERO effort at the hard one [sic]". > ...Stay on > topic, you stupid shit-stained cocksucker. The topic > is whether or not Dutch copped out. He didn't; ****wit is. > > > >>****wit David Harrison is no different, and Dutch is > >>correct to say that ****wit is making a cop-out. > >>Actually, ****wit is just making a total WHIFF-OFF that > >>completely guts his claim. ****wit claims he is > >>telling people to encourage "decent lives for farm > >>animals", when we ALLLLLLLLLL know he is merely trying > >>to fool people into supporting existence for farm > >>animals; this is the second-most well-established fact > >>EVER in the "ar"-related newsgroups, following the > >>moral bankruptcy of "vegans". ****wit doesn't support > >>"decent lives for farm animals" AT ALL, as his > >>consumption of standard commercially produced meat > >>shows. He eats grain-fed grocery store beef and > >>battery-raised poultry; he eats whatever is cheap in > >>his Winn-Dixie supermarket, or whatever shitty regional > >>chain he shops at. > >> > >> > >>>You drop veganism because it's a paltry partial-measure. > >> > >>No, he dropped "veganism" because he saw that it is > >>intellectually bankrupt. > > > > > > He strongly implied just the other day that it was because > > he came to see it as a "paltry partial-measure." > > He did not strongly imply that that's the reason he > renounced it, you stupid ****. You inferred that, > incorrectly; you almost always make wrong inferences. > > > > > > > > >>>Sure looks like the same reasoning to me. > >> > >>Your false claim sure looks like a strawman to me. > > > > > > What false claim? > > See above. > > > > > > > > >>>>...Prior to being conscious of collateral > >>>>deaths my perception lacked the necessary context to make a rational > >>>>assessment. I fell victim of the typical vegan fallacy, I believe > >>>>because I was seduced by the idea of being on a higher moral plane. > >> > >>It is his REJECTION of the empty moral pose of > >>"veganism" that caused him to renounce it, not some > >>problem with it only being a partial measure. > > > > > > There is no moral pose in veganism. > > There IS a disgusting, insincere moral pose in > "veganism". This is proved, beyond dispute, by the > above undeniable inconsistency. Doing ONLY the easy > emptily symbolic gesture while not doing the equally > emptily symbolic but *hard* gesture proves it. That alleged inconsistency is not inherent in veganism. > It's proved. We may continue. > > > It's a set of ideas. > > It's slavish obedience to a poorly thought out > consumption rule that has NO basis in ethical > principle. "veganism" is not a set of ideas, it is a > stupid behavior. It IS a set of ideas about how one should act. > This is established. We may continue. > > > Ideas don't have moral poses. > > "veganism" is not a set of ideas. Let's continue. Certainly it is. > > People may, but ideas don't. > > "vegans" are people, and they are behaving a certain > way in their consumption choices, which are dictated by > slavish obedience to a ****witted, poorly conceived > rule having no basis in ethical principle. "vegans" > are posing, and "veganism" is a pose. It is a pose of > ethical superiority that is not justified by the facts. No, veganism is not a pose. People may pose but 'isms' don't. It's your own inferiority complex that makes you hyper-sensitive when you fear that someone feels superior to you. That's your problem. Get some counseling. > Let's continue. > > > If he reacted to a moral pose, he was reacting to people. > > Exactly. > > We've finished now. Good. |
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Exposing Jonathan Ball & Dutch as "ARAs"
farrell77 wrote:
> "Jonathan Ball" > wrote in message > ink.net... > >>>>>He doesn't act because one person doesn't make a difference. >>>> >>>>That's a COP-OUT, you moron, ... >>> >>> >>>Just as stopping an action on the grounds that it's a paltry >>>partial measure is a cop-out. >> >>Which is NOT the reason he stopped it, you STUPID ****. >> Can't you read?! > > > He stopped because it wasn't having enough of an effect. He stopped because he saw it isn't a validly ethical response to an alleged ethical issue. > Dave's reasoning was that it had no effect. Is there really any > significant difference there? > > > >>>>...and it is exactly the same >>>>cop-out as that employed by "vegans" when it comes to >>>>collateral deaths. This is the fact that tied Karen >>>>Winter up in knots. >>>> >>>>FACT: Abstaining from the consumption of all animal >>>>products, i.e. "being 'vegan'", doesn't make ANY >>>>significant difference in the number of animals killed. >>> >>> >>>Unless enough people do it. >> >>Wrong, and irrelevant. We're talking about individuals >>and their own measurable impact and awareness of that >>impact. > > > It's not wrong. It's basic supply and demand. It's wrong. One person stopping from consuming meat or from consuming CD-causing produce doesn't have any measurable impact. Why do "vegans" engage only in the cheap emptily symbolic gesture and not in the much more costly emptily symbolic gesture? Why do "vegans" abstain from meat and not from CD-causing produce when BOTH are purely symbolic gestures that have no measurable impact? > > > >>>>FACT: Abstaining from CD-causing products *also* >>>>doesn't make any significant difference in the number >>>>of animals collaterally killed. >>> >>> >>>Unless enough people do it. >> >>Same. > > > Same. Your "same" is wrong: "vegans" engage in an emptily symbolic gesture that has no impact. > > > >>>>FACT: Both are entirely symbolic gestures when done at >>>>the individual level, but BOTH must be done if either >>>>is done, in order to maintain intellectual and ethical >>>>consistency. >>> >>> >>>Ipse dixit. >> >>No, absolutely true, and you know it. BOTH are >>symbolic, and BOTH must be done by someone committed to >>doing his part, however small, to stop killing animals. > > > There are differences between the two that can justify > different responses. There are NO meaningful differences. > > > >>As always, you're deviating from the topic. The topic >>is whether or not Dutch "copped out". He didn't. >>****wit is. > > > I'm just responding to you You are just shit-stirring, as always. > > > >>>>FACT: "vegans" do the easy one - abstain from >>>>consuming animal products - but make ZERO effort at the >>>>hard one. >>> >>> >>>Unproven assertion. >> >>Proved beyond dispute. Also not the topic. > > > If it's not the topic, why did you bring it up? > > The only ZERO in evidence here is the amount of support > you've provided to back up your claim that vegans have > made "ZERO effort at the hard one [sic]". Why "sic", Boob? There is no misspelling, no incorrect usage. "vegans" make ZERO effort at the hard emptily symbolic gesture, while making a huge noisy to-do over the easy one. >>>>>You drop veganism because it's a paltry partial-measure. >>>> >>>>No, he dropped "veganism" because he saw that it is >>>>intellectually bankrupt. >>> >>> >>>He strongly implied just the other day that it was because >>>he came to see it as a "paltry partial-measure." >> >>He did not strongly imply that that's the reason he >>renounced it, you stupid ****. You inferred that, >>incorrectly; you almost always make wrong inferences. Silence = acknowledgment of lying or misunderstanding. >>>>It is his REJECTION of the empty moral pose of >>>>"veganism" that caused him to renounce it, not some >>>>problem with it only being a partial measure. >>> >>> >>>There is no moral pose in veganism. >> >>There IS a disgusting, insincere moral pose in >>"veganism". This is proved, beyond dispute, by the >>above undeniable inconsistency. Doing ONLY the easy >>emptily symbolic gesture while not doing the equally >>emptily symbolic but *hard* gesture proves it. > > > That alleged inconsistency is not inherent in veganism It is inherent in it. "veganism" is, by definition, ONLY about not consuming animal parts. It is an emptily symbolic gesture - there is no dispute on this - and it omits another, much harder but still emptily symbolic gesture that, if done, at least would mean the "vegans" were being consistent. They fail to do it because of an INHERENT, INTRINSIC flaw in "veganism". Because "veganism" is ONLY the inaequate rule, "do not consume animal parts", then the inconsistency is inherent. >>It's proved. We may continue. >> >> >>>It's a set of ideas. >> >>It's slavish obedience to a poorly thought out >>consumption rule that has NO basis in ethical >>principle. "veganism" is not a set of ideas, it is a >>stupid behavior. > > > It IS a set of ideas about how one should act. No, it isn't. You are wrong. It is ONLY a rule, not a set of ideas. The rule is ****witted and not based in principle. > > > >>This is established. We may continue. >> >> >>>Ideas don't have moral poses. >> >>"veganism" is not a set of ideas. Let's continue. > > > Certainly it is. It is not. You are wrong. It is a rule, that's all. > >>>People may, but ideas don't. >> >>"vegans" are people, and they are behaving a certain >>way in their consumption choices, which are dictated by >>slavish obedience to a ****witted, poorly conceived >>rule having no basis in ethical principle. "vegans" >>are posing, and "veganism" is a pose. It is a pose of >>ethical superiority that is not justified by the facts. > > > No, veganism is not a pose. Yes, "veganism" is a pose, a shabby, ethically bankrupt pose. > People may pose but > 'isms' don't. Strawman, Boob. "isms" don't pose; "isms" ARE poses. >>Let's continue. >> >> >>>If he reacted to a moral pose, he was reacting to people. >> >>Exactly. >> >>We've finished now. Leave. |
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Exposing Jonathan Ball & Dutch as "ARAs"
"farrell77" > wrote > "Dutch" > wrote > > "farrell77" > wrote > > > "Dutch" > wrote > > > > > > > "..I didn't confront the idea of collateral deaths though. When I > > > > > finally did I realized what a paltry partial-measure thing veganism > > > > > is ..." > > > > > > > > No it's not the same logic at all. ... > > > > > > He doesn't act because one person doesn't make a difference. > > > > Right, he illogically concludes that his actions have no effect when his > > actions have as much effect as anyone's. > > > > > You drop veganism because it's a paltry partial-measure. > > > > Because I had wrongly assumed that veganism has far more significance than > > it does. It does not mean the difference between harming animals and not, > > that's an illusion. > > > > > Sure > > > looks like the same reasoning to me. > > > > No, because I understand that by eating a hamburger or not or using free > > range eggs or not, *does* have an effect, I'm not saying it doesn't. I > > realize that one person abstaining from eating meat does make a > difference. > > > > It's just not the difference I thought it was. My logic is based on > looking > > at diet in the context of cds, his is based on drawing an illogical > > conclusion, that one person's actions have no effect. > > Your argument still looks very similar to his. Very superficially. > In your case, > the effect isn't big enough so you 'cop out" (to use your > phrase). I didn't cop out, I changed (and upgraded) my point of reference based on more information. > In his case, the effect is seen as zero, so he "cops > out". He clearly is mistaken, it's not zero. That's why his reasoning is erroneous. If the logic isn't identical between these two (don't act > because of no effect vs. too little effect), I continue to act, but my actions are based on a better understanding of the facts, so my decisions are better and more informed, exactly the opposite of ****wit's. > it's certainly cut > from the same cloth. The similiarity is that in both cases we are looking at some course of action and assessing the outcomes/consquences to plot a course of action. That's about as far as it goes. In his case if he wanted to effect better conditions for animals he would choose products that embody good animal welfare, but he wrongly concludes that doing so would make no difference, so he continues on his McNugget diet. It a completely erroneous thought process ending with a wrong choice for the goal he claimed to be aiming for. In my case I was content to sacrifice consumption of meat based on the belief that consumption of meat was wrong because it caused death and suffering to animals. Once it became evident to me that not only did my meatless diet also cause animal deaths, in some cases it might cause more. Once there was no longer the sharp categorical difference that I once thought existed, I viewed veganism in a different light, and definitely saw it's flawed side. So I re-evaulated my previous stance, as I should. So far I have not made any erroneous conclusions as far as I can see. A year or so later, primarily for reasons of health, I resumed eating meat. So far I have not regretted either decision. My thinking is clearer without the burden of defending vegan/ARism, and my health is better. My wife's health is *much* better. |
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Exposing Jonathan Ball & Dutch as "ARAs"
> wrote > On Thu, 24 Jun 2004 11:12:25 -0700, "Dutch" > wrote: [..] >>to happen, individuals are required to act and believe > >that their actions will make a difference. You have already admitted that > >you believe your actions make no difference, > > I said that if I quit buying something it will make no difference. You're wrong, it will make a very small difference. If > people contribute to a smaller market like grass raised animal products > that will have an impact Why would that choice make a difference and not the other? --an impact that you "ARAs" are very obviously > VERY opposed to. You really need to rethink this ARA accusation, you're embarrassing yourself. > You want people to contribute to your meatless > substitutes instead, regardless of any influence on animals. Are you referring to the plight of those poor future animals who will never get to experience life if people stop consuming animal products? How sad that those non-existent animals are losing out. Maybe you should start a "Rights for Future Animals" movement. [..] > >I already buy free range eggs and chicken, > > You're lying. **** you, it's the truth. > If you did, then you wouldn't be so very opposed > to seeing people consider contributing to decent lives for farm > animals with their diet. I'm not opposed to that, I just told you to stop eating battery eggs and you refused. > You would encourage them to do it for > whatever reason works for them, but instead you go on and on > and on and on about how there is no moral meaning in doing so. I'm not going to encourage you to promote the Logic of the Larder, it's a stupid, corrupt way of thinking. You need to drop it, it's pointless. |
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Exposing Jonathan Ball & Dutch as "ARAs"
On Fri, 25 Jun 2004 15:29:35 -0700, "Dutch" > wrote:
> > wrote >> On Thu, 24 Jun 2004 11:12:25 -0700, "Dutch" > wrote: > >[..] > >>>to happen, individuals are required to act and believe >> >that their actions will make a difference. You have already admitted that >> >you believe your actions make no difference, >> >> I said that if I quit buying something it will make no difference. > >You're wrong, it will make a very small difference. > > If >> people contribute to a smaller market like grass raised animal products >> that will have an impact > >Why would that choice make a difference and not the other? > >--an impact that you "ARAs" are very obviously >> VERY opposed to. > >You really need to rethink this ARA accusation, you're embarrassing >yourself. There's no evidence that I'm wrong. >> You want people to contribute to your meatless >> substitutes instead, regardless of any influence on animals. > >Are you referring to the plight of those poor future animals who will never >get to experience life if people stop consuming animal products? Many of your meatless products contain egg whites, and they all involve more animal deaths than grass raised animal products. Not that you "ARAs" care about such things. >How sad >that those non-existent animals are losing out. Maybe you should start a >"Rights for Future Animals" movement. > >[..] >> >I already buy free range eggs and chicken, >> >> You're lying. > >**** you, it's the truth. > >> If you did, then you wouldn't be so very opposed >> to seeing people consider contributing to decent lives for farm >> animals with their diet. > >I'm not opposed to that, I just told you to stop eating battery eggs and you >refused. > >> You would encourage them to do it for >> whatever reason works for them, but instead you go on and on >> and on and on about how there is no moral meaning in doing so. > >I'm not going to encourage you to promote the Logic of the Larder, it's a >stupid, corrupt way of thinking. > >You need to drop it, it's pointless. To you, because you think veg*nism is the most ethical way humans could go. |
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Exposing Jonathan Ball & Dutch as "ARAs"
> wrote > On Fri, 25 Jun 2004 15:29:35 -0700, "Dutch" > wrote: > >You really need to rethink this ARA accusation, you're embarrassing > >yourself. > > There's no evidence that I'm wrong. What colour is the sky in your world? |
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Exposing Jonathan Ball & Dutch as "ARAs"
"Dutch" > wrote in message
... > > "farrell77" > wrote > > "Dutch" > wrote > > > "farrell77" > wrote > > > > "Dutch" > wrote > > > > > > > > > "..I didn't confront the idea of collateral deaths though. When I > > > > > > finally did I realized what a paltry partial-measure thing > veganism > > > > > > is ..." > > > > > > > > > > No it's not the same logic at all. ... > > > > > > > > He doesn't act because one person doesn't make a difference. > > > > > > Right, he illogically concludes that his actions have no effect when his > > > actions have as much effect as anyone's. > > > > > > > You drop veganism because it's a paltry partial-measure. > > > > > > Because I had wrongly assumed that veganism has far more significance > than > > > it does. It does not mean the difference between harming animals and > not, > > > that's an illusion. > > > > > > > Sure > > > > looks like the same reasoning to me. > > > > > > No, because I understand that by eating a hamburger or not or using free > > > range eggs or not, *does* have an effect, I'm not saying it doesn't. I > > > realize that one person abstaining from eating meat does make a > > difference. > > > > > > It's just not the difference I thought it was. My logic is based on > > looking > > > at diet in the context of cds, his is based on drawing an illogical > > > conclusion, that one person's actions have no effect. > > > > Your argument still looks very similar to his. > > Very superficially. You say that your action would make a difference but not enough of a difference. He says his action has no effect. If anything, he has stronger grounds for his "copout". > > In your case, > > the effect isn't big enough so you 'cop out" (to use your > > phrase). > > I didn't cop out, I changed (and upgraded) my point of reference based on > more information. And declined to do something that you think does make a difference on the grounds that it doesn't make enough of a difference. Just what David Harrison is doing. Only he says it makes no difference. > > In his case, the effect is seen as zero, so he "cops > > out". > > He clearly is mistaken, it's not zero. That's why his reasoning is > erroneous. jonnie says it's zero too. In fact, he says ZERO. > If the logic isn't identical between these two (don't act > > because of no effect vs. too little effect), > > I continue to act, but my actions are based on a better understanding of the > facts, so my decisions are better and more informed, exactly the opposite of > ****wit's. Using jonnie's puerile names doesn't strengthen your argument. > > it's certainly cut > > from the same cloth. > > The similiarity is that in both cases we are looking at some course of > action and assessing the outcomes/consquences to plot a course of action. > That's about as far as it goes. In his case if he wanted to effect better > conditions for animals he would choose products that embody good animal > welfare, but he wrongly concludes that doing so would make no difference, so > he continues on his McNugget diet. It a completely erroneous thought process > ending with a wrong choice for the goal he claimed to be aiming for. > > In my case I was content to sacrifice consumption of meat based on the > belief that consumption of meat was wrong because it caused death and > suffering to animals. Once it became evident to me that not only did my > meatless diet also cause animal deaths, in some cases it might cause more. > Once there was no longer the sharp categorical difference that I once > thought existed, I viewed veganism in a different light, and definitely saw > it's flawed side. So I re-evaulated my previous stance, as I should. So far > I have not made any erroneous conclusions as far as I can see. A year or so > later, primarily for reasons of health, I resumed eating meat. So far I have > not regretted either decision. My thinking is clearer without the burden of > defending vegan/ARism, and my health is better. My wife's health is *much* > better. It comes down to this. If you started eating meat again because abstaining was having too little effect (which is what you seemed to say initially), then you were taking a path that you referred to as a copout. But if you started for another reason, then you weren't. |
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Exposing Jonathan Ball & Dutch as "ARAs"
"Jonathan Ball" > wrote in message
k.net... > farrell77 wrote: > > > "Jonathan Ball" > wrote in message > > ink.net... > > > > >>>>>He doesn't act because one person doesn't make a difference. > >>>> > >>>>That's a COP-OUT, you moron, ... > >>> > >>> > >>>Just as stopping an action on the grounds that it's a paltry > >>>partial measure is a cop-out. > >> > >>Which is NOT the reason he stopped it, you STUPID ****. > >> Can't you read?! > > > > > > He stopped because it wasn't having enough of an effect. > > He stopped because he saw it isn't a validly ethical > response to an alleged ethical issue. That wasn't what he said initially. > > Dave's reasoning was that it had no effect. Is there really any > > significant difference there? > > > > > > > >>>>...and it is exactly the same > >>>>cop-out as that employed by "vegans" when it comes to > >>>>collateral deaths. This is the fact that tied Karen > >>>>Winter up in knots. > >>>> > >>>>FACT: Abstaining from the consumption of all animal > >>>>products, i.e. "being 'vegan'", doesn't make ANY > >>>>significant difference in the number of animals killed. > >>> > >>> > >>>Unless enough people do it. > >> > >>Wrong, and irrelevant. We're talking about individuals > >>and their own measurable impact and awareness of that > >>impact. > > > > > > It's not wrong. It's basic supply and demand. > > It's wrong. One person stopping from consuming meat or > from consuming CD-causing produce doesn't have any > measurable impact. ... Okay, but you said that even with the "Unless enough people do it" qualification, it was wrong. How is that wrong? > ...Why do "vegans" engage only in the > cheap emptily symbolic gesture and not in the much more > costly emptily symbolic gesture? Why do "vegans" > abstain from meat and not from CD-causing produce when > BOTH are purely symbolic gestures that have no > measurable impact? I can't answer for all vegans, but I see the responsibility as different in the two cases. In a different thread, I explained why to Dutch a while back. > >>>>FACT: Abstaining from CD-causing products *also* > >>>>doesn't make any significant difference in the number > >>>>of animals collaterally killed. > >>> > >>> > >>>Unless enough people do it. > >> > >>Same. > > > > > > Same. > > Your "same" is wrong: "vegans" engage in an emptily > symbolic gesture that has no impact. Unless enough people do it. > >>>>FACT: Both are entirely symbolic gestures when done at > >>>>the individual level, but BOTH must be done if either > >>>>is done, in order to maintain intellectual and ethical > >>>>consistency. > >>> > >>> > >>>Ipse dixit. > >> > >>No, absolutely true, and you know it. BOTH are > >>symbolic, and BOTH must be done by someone committed to > >>doing his part, however small, to stop killing animals. > > > > > > There are differences between the two that can justify > > different responses. > > There are NO meaningful differences. I think there are. I also think you see meaningful differences when this is applied to areas in which you see wrongful harm. > >>As always, you're deviating from the topic. The topic > >>is whether or not Dutch "copped out". He didn't. > >>****wit is. > > > > > > I'm just responding to you > > You are just shit-stirring, as always. I'm just responding to you. Don't make tangential claims if you don't want responses to them. > >>>>FACT: "vegans" do the easy one - abstain from > >>>>consuming animal products - but make ZERO effort at the > >>>>hard one. > >>> > >>> > >>>Unproven assertion. > >> > >>Proved beyond dispute. Also not the topic. > > > > > > If it's not the topic, why did you bring it up? > > > > The only ZERO in evidence here is the amount of support > > you've provided to back up your claim that vegans have > > made "ZERO effort at the hard one [sic]". > > Why "sic", Boob? There is no misspelling, no incorrect > usage. It's because of your capitalization of ZERO and what I see as the awkward syntax (i.e., making an effort at a gesture). > "vegans" make ZERO effort at the hard emptily symbolic > gesture, while making a huge noisy to-do over the easy one. Where's the evidence about the ZERO effort? > >>>>>You drop veganism because it's a paltry partial-measure. > >>>> > >>>>No, he dropped "veganism" because he saw that it is > >>>>intellectually bankrupt. > >>> > >>> > >>>He strongly implied just the other day that it was because > >>>he came to see it as a "paltry partial-measure." > >> > >>He did not strongly imply that that's the reason he > >>renounced it, you stupid ****. You inferred that, > >>incorrectly; you almost always make wrong inferences. > > Silence = acknowledgment of lying or misunderstanding. Here silence = wasn't worth replying to. Besides I knew that you knew it was false anyway. The rationale of "paltry partial-measure" came straight from him. > >>>>It is his REJECTION of the empty moral pose of > >>>>"veganism" that caused him to renounce it, not some > >>>>problem with it only being a partial measure. > >>> > >>> > >>>There is no moral pose in veganism. > >> > >>There IS a disgusting, insincere moral pose in > >>"veganism". This is proved, beyond dispute, by the > >>above undeniable inconsistency. Doing ONLY the easy > >>emptily symbolic gesture while not doing the equally > >>emptily symbolic but *hard* gesture proves it. > > > > > > That alleged inconsistency is not inherent in veganism > > It is inherent in it. "veganism" is, by definition, > ONLY about not consuming animal parts. ... It's actually about more than that, but either way that wouldn't be a sufficient condition for demonstrating that the alleged inconsistency is inherent in veganism. You just can't get there from here, jonnie. > ...It is an > emptily symbolic gesture - there is no dispute on this There is dispute on this. > - and it omits another, much harder but still emptily > symbolic gesture that, if done, at least would mean the > "vegans" were being consistent. They fail to do it > because of an INHERENT, INTRINSIC flaw in "veganism". > Because "veganism" is ONLY the inaequate rule, "do not > consume animal parts", then the inconsistency is inherent. Even if veganism were nothing but a rule, that wouldn't rule out having other rules. Veganism would then correctly be seen as offering a partial guideline. There's nothing inherent within it that precludes vegans from adopting what you call the other "emptily symbolic gesture" or other gestures or other measures that even you would see as more substantial for that matter. You haven't, and can't, demonstrate inherence here. > >>It's proved. We may continue. > >> > >> > >>>It's a set of ideas. > >> > >>It's slavish obedience to a poorly thought out > >>consumption rule that has NO basis in ethical > >>principle. "veganism" is not a set of ideas, it is a > >>stupid behavior. > > > > > > It IS a set of ideas about how one should act. > > No, it isn't. You are wrong. It is ONLY a rule, not a > set of ideas. ... A rule is an idea. > ...The rule is ****witted and not based in > principle. Ipse dixit. > >>This is established. We may continue. > >> > >> > >>>Ideas don't have moral poses. > >> > >>"veganism" is not a set of ideas. Let's continue. > > > > > > Certainly it is. > > It is not. You are wrong. It is a rule, that's all. A rule is a type of idea (it's certainly not a material thing!) and in this case, it has additional ideas behind it. > >>>People may, but ideas don't. > >> > >>"vegans" are people, and they are behaving a certain > >>way in their consumption choices, which are dictated by > >>slavish obedience to a ****witted, poorly conceived > >>rule having no basis in ethical principle. "vegans" > >>are posing, and "veganism" is a pose. It is a pose of > >>ethical superiority that is not justified by the facts. > > > > > > No, veganism is not a pose. > > Yes, "veganism" is a pose, a shabby, ethically bankrupt > pose. That's simply a re-statement of something you haven't been able to show. > > People may pose but > > 'isms' don't. > > Strawman, Boob. "isms" don't pose; "isms" ARE poses. No. They're sets of ideas and beliefs. They don't inherently include poses. > >>Let's continue. > >> > >> > >>>If he reacted to a moral pose, he was reacting to people. > >> > >>Exactly. > >> > >>We've finished now. > > Leave. No. |
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Exposing Jonathan Ball & Dutch as "ARAs"
"farrell77" > wrote in message ... > "Dutch" > wrote in message > ... > > > > "farrell77" > wrote > > > "Dutch" > wrote > > > > "farrell77" > wrote > > > > > "Dutch" > wrote > > > > > > > > > > > "..I didn't confront the idea of collateral deaths though. When > I > > > > > > > finally did I realized what a paltry partial-measure thing > > veganism > > > > > > > is ..." > > > > > > > > > > > > No it's not the same logic at all. ... > > > > > > > > > > He doesn't act because one person doesn't make a difference. > > > > > > > > Right, he illogically concludes that his actions have no effect when > his > > > > actions have as much effect as anyone's. > > > > > > > > > You drop veganism because it's a paltry partial-measure. > > > > > > > > Because I had wrongly assumed that veganism has far more significance > > than > > > > it does. It does not mean the difference between harming animals and > > not, > > > > that's an illusion. > > > > > > > > > Sure > > > > > looks like the same reasoning to me. > > > > > > > > No, because I understand that by eating a hamburger or not or using > free > > > > range eggs or not, *does* have an effect, I'm not saying it doesn't. I > > > > realize that one person abstaining from eating meat does make a > > > difference. > > > > > > > > It's just not the difference I thought it was. My logic is based on > > > looking > > > > at diet in the context of cds, his is based on drawing an illogical > > > > conclusion, that one person's actions have no effect. > > > > > > Your argument still looks very similar to his. > > > > Very superficially. > > You say that your action would make a difference It obviously makes a difference, not saying for better or worse, but it would make a difference. > but not > enough of a difference. Right, it's not the be-all and end-all that veganism preaches. > He says his action has no effect. Which is false. > If anything, he has stronger grounds for his "copout". Strong, if you value blatantly erroneous grounds.. > > > In your case, > > > the effect isn't big enough so you 'cop out" (to use your > > > phrase). > > > > I didn't cop out, I changed (and upgraded) my point of reference based on > > more information. > > And declined to do something that you think does make a > difference on the grounds that it doesn't make enough of > a difference. Or may even make a difference in the opposite direction. > Just what David Harrison is doing. Only he > says it makes no difference. I'm not arguing with his actions particulary, it's his reasoning that's wrong. > > > In his case, the effect is seen as zero, so he "cops > > > out". > > > > He clearly is mistaken, it's not zero. That's why his reasoning is > > erroneous. > > jonnie says it's zero too. In fact, he says ZERO. It's not zero. If I do something it will have some effect. It's a godamm law of physics. > > If the logic isn't identical between these two (don't act > > > because of no effect vs. too little effect), > > > > I continue to act, but my actions are based on a better understanding of > the > > facts, so my decisions are better and more informed, exactly the opposite > of > > ****wit's. > > Using jonnie's puerile names doesn't strengthen your argument. It doesn't make them weaker either. > > > it's certainly cut > > > from the same cloth. > > > > The similiarity is that in both cases we are looking at some course of > > action and assessing the outcomes/consquences to plot a course of action. > > That's about as far as it goes. In his case if he wanted to effect better > > conditions for animals he would choose products that embody good animal > > welfare, but he wrongly concludes that doing so would make no difference, > so > > he continues on his McNugget diet. It a completely erroneous thought > process > > ending with a wrong choice for the goal he claimed to be aiming for. > > > > In my case I was content to sacrifice consumption of meat based on the > > belief that consumption of meat was wrong because it caused death and > > suffering to animals. Once it became evident to me that not only did my > > meatless diet also cause animal deaths, in some cases it might cause more. > > Once there was no longer the sharp categorical difference that I once > > thought existed, I viewed veganism in a different light, and definitely > saw > > it's flawed side. So I re-evaulated my previous stance, as I should. So > far > > I have not made any erroneous conclusions as far as I can see. A year or > so > > later, primarily for reasons of health, I resumed eating meat. So far I > have > > not regretted either decision. My thinking is clearer without the burden > of > > defending vegan/ARism, and my health is better. My wife's health is *much* > > better. > > It comes down to this. If you started eating meat again > because abstaining was having too little effect (which is > what you seemed to say initially), then you were taking > a path that you referred to as a copout. David could make a difference by choosing free range, he says it makes "no difference", he's wrong. He claims the conditions for animals is an important issue, but he runs away from doing anything about it by making a completely illogical conclusion. I otoh have reassessed the issue of animals and food and have now taken a different position. I haven't copped out in the sense that I have abandoned my stated goals based on some impossible conclusion as David did, I changed my position entirely. I now accept that animals are kept and killed for me, and I am comfortable with the idea, if not always the practice. > But if you started > for another reason, then you weren't. It's a combination of both, my change of viewpoint allowed me the freedom to experiment with meat products in my diet, while I believed in the ideas of veganism I did not have that freedom. |
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