On 9 Sep 2006 17:58:37 -0700, "Rupert" wrote:
[email protected] wrote:
On 6 Sep 2006 17:21:31 -0700, "Rupert" wrote:
[email protected] wrote:
On 5 Sep 2006 15:49:49 -0700, "Rupert" wrote:
[email protected] wrote:
On 4 Sep 2006 19:36:31 -0700, "Rupert" wrote:
I hope people will make a sincere effort to find out the truth of the
matter. Diderot's account may or may not be correct.
"- every farming environment has a different mix of animals and the
largest number and largest variety, both, will be found in
semi-tropical, mixed ecology lands like we have. monocultures will have
the smallest numbers and the smallest numbers of species. the numbers i
have presented hold true in the gulf-coastal plains for machine-farmed
organic rice and may well vary in california and arkansas." - diderot
Ethical vegetarians usually do think there is some sort of presumption
against killing sentient animals. You have no reason to think anyone
here is opposed to people pointing out that sentient animals are killed
in the course of rice production.
So far I have reason to believe that veg*ns are opposed to seeing
it pointed out. Damn good reason in fact.
The opposition you people have presented to seeing it pointed out.
No-one's opposed to anything being pointed out. Some people believe
Diderot's account of the matter distorts the truth, so they respond
They don't correct him.
They have taken issue with certain things he said.
No one has even tried to correct him and tell us how many animals
are actually killed in rice production,
That's because they don't know. You can criticize what he says without
coming up with estimates of your own.
You don't want to believe what he has learned from first hand
experience, so you just say it isn't true.
No, I do not say this. I do not know whether it is true or not. Others
who have denied some of the things he said have argued for their
What reason would a
man who farms organic rice have for lying and saying there are
MORE deaths involved than there really are? We know why
Lunberg and "pearl" would lie and say there are fewer, but why
would diderot lie and say there are more?
Someone concerned to undermine the ethical vegetarian position might
deliberately exaggerate the harm involved in rice farming.
People point out facts that "ethical" vegetarians hate and deny,
but they remain facts none the less.
People make claims, which some ethical vegetarians dispute.
Here's another fact that "ethical" veg*ns hate: Some livestock
have lives of positive value. Here's another: The lives of animals
raised for food should be given as much or more consideration
than their deaths.
Yes, well we've discussed this before. The argument that if livestock
have sufficiently good lives, this justifies bringing them into
existence, inflicting painful mutilations on them without anaesthetic,
and killing them for food, is not a "fact" that ethical vegans hate, it
is a highly contentious and disputed argument. An important point to
address is: would it be permissible to do the same thing to humans, and
if not, what's the morally relevant difference?
In the case of most human slavery, humans are aware of their
situation and often suffer mentally as well as physically from the
fact. That's one thing that would make a huge difference in
quality of life for humans instead of animals. Then if the humans
knew they would be killed and eaten that would make another
big difference, since animals have no idea. Also the animals
we generally raise for food are much tougher and able to thrive
naked in environments that would kill most humans eventually.
Then there's the fact that the animals we raise for food have
offspring who are much easier to care for and provide with
lives that are of positive value for them. Those are some
differences which I can't help but take into consideration.
I really had a tough
time getting an answer out of you on this one, but at one point you
seemed to say it would be permissible to do the same thing to humans.
I hope I asked what the conditions would be. Quality of life
would be what determines that, imo. I saw a documentary on
slavery where men were *trying* to become slaves so they could
better care for their families. They were getting whipped on their
bare backs to prove themselves somehow. So life is of significance
sometimes even when it seems like it should not be, and vice versa.
I think most people would find this pretty difficult to swallow. You're
entitled to your opinion, but you should be upfront about what your
We might be in that position right now. You don't know...no one does.
We certainly all get killed by something, and often suffer a lot longer
than animals we raise for food. But there are things on the plus side
for us that animals don't get. But thinking on all of humanity, how much
of it would we have wanted to live through? Most of human existence
has been spent without civilization or agriculture as we know it. Would
you rather live however humans managed to survive 20 thousand years
before the development of agricultural society, or would you rather just
pass on that?
It really says a lot about them
that "ethical" vegetarians appear to be the only people who are
opposed to seeing such aspects of human influence on animals
being pointed out, even though everyone is involved with them.
What does it say about them that they are not convinced?
That they will eat rice regardless of the deaths involved with it,
The fact that they are not convinced of Diderot's claims certainly does
not prove that they will eat rice regardless of how much harm they
think it causes.
I'm sure they'd just deny it.
They are not convinced that rice production causes a
lot of harm, and in any case you don't know whether they eat rice or
not. If you think there are good ethical reasons to eat less or no rice
and you want to advocate that, go ahead.
and that they will deny the deaths in order to cling to their belief
that they are the ethical champions of the world.
Any opinion they express is not an attempt to cling to a belief, it is
a sincerely held opinion.
If you present an argument and someone's not convinced, the rational
thing to do is defend the argument, not say that this reflects poorly
on them as a person.
The dishonesty and absurdity is what reflects poorly on them.
might have presented an exaggerated, distorted, picture without
deliberately intending to. Just because Diderot claims he is an organic
rice former is no reason why this single individual's testimony should
be taken as the final word on the matter, and cannot rationally be the
object of skepticism or criticism. I do not know whether Diderot's
account of the matter is correct or not. It is quite possible that it
is, but there is also plenty of room for reasonable doubt, for all
sorts of reasons.
There are none. There is much reason to believe he's correct,
no reason to believe he's not, and no apparent reason why anyone
selling organic rice would lie and say it's worse than it is.
Then why would anyone selling organic rice lie and say it's worse
than it is?
You said there is not the slightest reason to doubt that his testimony
is the gospel truth. That is nonsense. He is a stranger who made a post
to the internet a few years ago. You have absolutely no way of knowing
whether his estimates are reasonable or not. You don't even know
whether he is a rice farmer. He has a desire to convince people that
the arguments in favour of ethical vegetarianism are flawed.
It has flaws.
If it is
possible that Pearl might lie in order to persuade people of her
position, then it is possible that Diderot might intentionally or
unintentionally distort the truth in order to persuade people of his
What would be his reason? The only reason would be to point out
a flaw, and the only reason it would bother him would be that it is a
flaw. If it wasn't, then he'd have no reason to point it out. He has no
reason to be dishonest, where "pearl" certainly does if she or her
buddies eat rice.
.. . .
the majority of organic rice consumers don't care enough about
human influence on animals to even take such facts into consideration,
and this ng experience has certainly suggested that is the case.
How would you know whether it's the case or not?
Because of the absurd reactions by veg*ns--and ONLY by veg*ns--to
wildlife deaths associated with rice production.
I see no reason to think they're not prepared to take the facts into
consideration, just that they have a sincere doubt that they are indeed
facts. If you think they're facts it's your job to argue your case.
diderot did it from first hand experience and veg*ns deny it so they
can keep eating rice. Duh.
There are some people
posting here who are not yet convinced that what Diderot says is
entirely true. That doesn't mean they don't care about human influence
on animals. You have no reason for thinking anyone here lacks concern
about human influence on animals.
I have ONLY reason to believe that no veg*n I've ever encountered
online cares anywhere near as much about human influence on animals
as they do about promoting veg*nism.
They want to promote veganism *because* they care about human influence
on animals. Why else would they do it?
Because they don't like meat, and the thought of humans raising animals
to eat disturbs them personally. That's the only reason.
Factory-farming causes enormous
suffering, and most animal products have large crop inputs and would
therefore have far more CDs per serving than rice.
I believe rice would have by far the most cds the majority of the
time, so if rice is okay everything else is as good or better, including
grain fed animal products.
Vegans want to
reduce the amount of harm caused by agriculture. Maybe some of them
have a blind spot about certain types of agriculture, if so, that's
unfortunate. But it's ridiculous to suggest they don't care about human
influence on animals. Reducing human influence on animals is the whole
Not in cases where animal products cause fewer cds than vegetable
Even when animal products
contribute to fewer deaths than vegetable products AND provide decent
lives for livestock veg*ns still promote the vegetable products over the
animal products....and usually if not always they do it dishonestly....in fact
I can't recall a veg*n EVER being honest about doing so.
The issue of bringing livestock into existence who have tolerably good
lives, if marred by unanaesthetized branding and surgical mutilations,
is a red herring.
It's an aspect "aras" hate because it suggests that decent AW could
be ethically equivalent or superior to "ar".
A transition to veganism would cause more wildlife to
exist. There is no merit in producing animal products that derives from
bringing animals into existence. Your only argument is the comparison
of death rates. It's your job to provide the evidence on that one. The
reason some vegans don't go along with you in encouraging the
consumption of grass-fed beef is because they haven't yet accepted your
case that it causes fewer deaths. It's your job to provide the
Here we see plowing:
and here harrowing:
both of which kill animals by crushing, mutilation, suffocation,
and exposing them to predators. We can see that planting
kills in similar ways:
and death from herbicides and pesticides needs to be
kept in mind:
Harvesting kills of course by crushing and mutilation, and
it also removes the surviving animals' food, and it exposes
them to predators:
In the case of rice there's additional killing as well caused
and later by draining and destroying the environment which
developed as the result of the flooding:
Cattle eating grass rarely if ever cause anywhere near
as much suffering and death. ·
There is no dishonesty involved.
There usually is too much of it.