-- PUSY THIN DICK

(c) 2016 Dolf Leendert Boek, Revision: 13 July, 2016

COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
little poem last nite when i was nakkid and sitting at my writing desk."

DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:

PUSY THIN DICK

I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.

It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?

LOL - Enjoy!"

COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "F@ck yeah!

That's beautiful, Dolf."

MR. SMARTYPANTS DOW #4, SUPREME F@CKHEAD (BUNGHOLE-JONNIE@KOOKS) @ 0144
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."

COLONEL (ATHEIST/BUDDHIST) BURKE: "MAY THE 'BORK' (ie. obstruct
[someone, especially a candidate for public office] by systematically
defaming or vilifying them) BE WITH YOU:

Pusy?

Smegma?"

DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
conveyed it's mixed affectations:

PUS (noun):
- a thick yellowish or greenish opaque liquid produced in infected
tissue (ie. chlamydia or gonorrhea), consisting of dead white blood
cells and bacteria with tissue debris and serum;

PUSSY (noun):
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.

*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM*
*PARTICULARLY* *ROMAN* *CATHOLIC* (ET AL) *NEOPHYTE* *DOGS* *THEN*
*THIS* *DOCUMENT* *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM*
*AGAINST* *SUCH* *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF*
*WORSHIP*

Nous: #77
Time: 00:45 hrs
Date: 2016.4.1
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching:H12 - Stagnation

-
https://www.facebook.com/photo.php?f...00551536 4934

SUPER (MALE) IDEA: #377

#6, #1, #60, #70, #200, #40 - ca`ar (H5590): 1) to storm, rage; 1a)
(Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b)
(Niphal) to be enraged; 1c) (Piel) to storm away; 1d) (Pual) to be
driven by storm;

#2, #70, #200, #10, #80, #10, #5 - `ariyph (H6183): 1) cloud, mist;

#20, #300, #1, #6, #50 - sha'own (H7588): 1) roar, din, crash, uproar;
1a) roar (of water); 1b) uproar (of revellers);

#6, #300, #30, #40, #1 - Salma' (H8007): 1) father of Boaz,
father-in-law of Ruth {drunk; satisfied}, and grandfather of David
{well-beloved, dear}; 1a) also 'Salmon' {peaceable; perfect; he that
rewards}, 'Salmah' {peace; perfection};

#2, #300, #40, #10, #20, #5 - semiykah (H8063): 1) rug, coverlet, thick
coverlet;

#40, #8, #4, #5, #50, #70, #200 - medeis (G3367): 1) nobody, no one,
nothing;

"And he charged him to tell no {medeis-no [G3367]: #377} man {medeis-no
[G3367]: #377}: but go, and show thyself to the priest, and offer for
thy cleansing, according as Moses {taken out; drawn forth} commanded,
for a testimony unto them." [Luke 5:14]

"When Jesus {a savior; a deliverer} had lifted up himself, and saw none
{medeis-no [G3367]: #377} but the woman, he said unto her, Woman, where
are those thine accusers? hath no man condemned thee?" [John 8:10]

#100, #1, #2, #4, #70, #200 - rhabdos (G4464): 1) a staff, a walking
stick, a twig, rod, branch; 2) a rod with which one is beaten; 3) a
staff; 3a) as used on a journey, or to lean upon, or by shepherds; 3b)
when applied to kings; 3b1) with a rod of iron, indicates the severest,
most rigorous rule; 3b2) a royal sceptre;

EGO (FEMALE) IDEA: #467

#6, #30, #1, #300, #80, #10, #40 - 'ashshaph (H825): 1) necromancer,
conjurer,; 2) (TWOT) astrologer, enchanter, exorcist;

#5, #2, #10, #400, #50 - biythan (H1055): 1) house, palace;

#3, #3, #6, #400, #10, #5, #40 - gag (H1406): 1) roof, top, housetop;
1a) roof (of house); 1b) top (of altar of incense);

#6, #10, #40, #200, #200, #5, #6 - marar (H4843): 1) to be bitter; 2)
(TWOT) to be strong, strengthen; 1a) (Qal) to be bitter; 1b) (Piel);
1b1) to show bitterness; 1b2) to make bitter; 1c) (Hiphil) to make
bitter, embitter; 1d) (Hithpalpel); 1d1) to embitter oneself; 1d2) to be
enraged;

#6, #50, #1, #4, #6, #400 - no'd (H4997): 1) skin, bottle, skin-bottle;

#50, #400, #10, #2, #5 - nathiyb (H5410): 1) trodden with the feet,
path, pathway; 2) path, pathway, traveller;

#50, #100, #300, #10, #2, #5 - qashab (H7181): 1) to hear, be attentive,
heed, incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay attention,
listen; 1b) (Hiphil) to pay attention, give attention

#10, #300, #1, #30, #50, #20, #6, #50 - she'el (Aramaic) (H7593): 1) to
ask; 1a) (P'al); 1a1) to ask for, request; 1a2) to enquire for or about;

#6, #40, #300, #40, #1, #30, #10, #40 - sama'l (H8041): 1) to take the
left, go to the left; 1a) (Hiphil); 1a1) to go to the left; 1a2) to turn
(aside) to the left (fig); 1a3) to use the left hand;

#6, #10, #400, #40, #5, #6 - tamahh (H8539): 1) to be astounded, be
stunned, be amazed, be dumbfounded; 1a) (Qal) to be astounded; 1b)
(Hithpael) to astonish yourself, be astounded, be astonished at one another;

#2, #5, #30, #300, #10, #70, #50 - beltion (G957): 1) better;

#4, #8, #80, #70, #300, #5 - depote (G1221): 1) now at length; 2) at any
time; 3) at last; 4) just exactly;

"For an angel went down at a certain season into the pool, and troubled
the water: whosoever then first after the troubling of the water stepped
in was made whole of whatsoever {depote-whatsoever [G1221]: #467}
disease he had." [John 5:4]

#5, #40, #80, #1, #10, #20, #300, #1, #10 - empaiktes (G1703): 1) a
mocker, a scoffer;

#5, #100, #3, #1, #300, #8, #50 - ergates (G2040): 1) a workman, a
labourer; 2) one who does, a worker, perpetrator; 1a) usually one who
works for hire esp. an agricultural worker;

----------

..JACKNOTE@ZEN: 2, ROW: 1, COL: 5, NOUS: 77 [TIME: 0045 HRS, SUPER: #377
/ #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS; I-CHING: H37 -
FAMILY; TETRA: 39 - RESIDENCE, EGO: #467 / #77 - NATURAL GUIDE, HEAVEN'S
REASON; I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS]

*I* *THINK* *IT'S* *GOT* *PUS*,

@MEMEBRAIN [TELOS: #1342, SUPER: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE
DONE?; I-CHING: H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE, EGO:
#46 - GUIDING CONTENTMENT, MODERATION OF DESIRE; I-CHING: H1 - CREATIVE
PRINCIPLE/HEAVEN; TETRA: 37 - PURITY]

SUPER (MALE) IDEA: #10

#5, #5 = hahh (H1929): 1) alas!;

"Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe
{hahh-Woe [H1929]: #10} worth the day!" [Ezekiel 30:2]

EGO (FEMALE) IDEA: #46

#40, #3, #2, #1 = gebe (H1360): 1) cistern, pool; 1a) cistern; 1b) pool,
marsh;

"But the miry places thereof and the marishes {gebe-pit [H1360]: #46}
thereof shall not be healed; they shall be given to salt." [Ezekiel 47:11]

*AND* *NOT* *WORTH* *THE* *FUN*.

@MEMEBRAIN [TELOS: #1792, SUPER: #52 - SO WHAT?, RETURNING TO THE
ORIGIN; I-CHING: H45 - CONGREGATION; TETRA: 61 - EMBELLISHMENT, EGO: #10
- IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING: H30 - CLINGING TO
BRIGHTNESS; TETRA: 41 - RESPONSE]

SUPER (MALE) IDEA: #62

#6, #1, #10, #20, #20, #5 = 'eyk (H349): 1) how? interjection; 2) how!
(in lamentation); 3) expression of satisfaction;

"How {'eyk-how [H349]: #62} can I myself alone bear your cumbrance, and
your burden, and your strife?" [Deuteronomy 1:12]

#6, #1, #50, #5 = 'an (H575): 1) where?, whither? (of place); 2) when?,
until when?, how long? (of time);

#40, #4, #8, #10 = dechiy (H1762): 1) a stumbling, falling;

"For thou hast delivered my soul from death, mine eyes from tears, and
my feet from falling {dechiy-falling [H1762]: #62}." [Psalm 116:8]

EGO (FEMLAE) IDEA: #56

#30, #2, #4, #20 = badad (H910): 1) isolation, withdrawal, separation;
2) alone; 1a) an isolated city adv; 2a) security (fig.)

#6, #5, #30, #9, #1, #5 = leta'ah (H3911): 1) a kind of lizard; 1a)
named as being unclean; 1b) perhaps an extinct animal, exact meaning is
unknown;

#40, #2, #9, #5 = mabbat (H4007): 1) expectation, object of hope or
confidence;

#40, #4, #5, #2, #5 = madhebah (H4062): 1) boisterous, raging,
behaviour, boisterous behaviour; 2) (CLBL) golden city, exactness of gold;

#20, #1, #20, #5, #10 = kakei (G2546): 1) and there; 2) there also;

#40, #8, #3, #5 = me (G3361): 1) no, not lest;

"And being warned of God in a dream that they should not return to Herod
{son of a hero}, they departed into their own country another way."
[Matthew 2:12]

*MIGHT* *GIVE* *IT* *A* *MISS*.

@MEMEBRAIN [TELOS: #1144, SUPER: #19 - ARGUMENT FOR ETHICAL ANARCHISM,
RETURNING TO SIMPLICITY; I-CHING: H57 - GENTLE PENETRATION; TETRA: 58 -
GATHERING IN, EGO: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING:
H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE]

SUPER (MALE) IDEA: #81

#6, #1, #10, #4, #20, #40 = 'eyd (H343): 1) distress, burden, calamity;
1a) burden (of the righteous); 1b) calamity (of nation); 1c) disaster
(of wicked); 1d) day of calamity;

#1, #30, #10, #30, #10 = 'eliyl (H457): 1) of nought, good for nothing,
worthless; 1a) of physicians, a shepherd, a divination; 1b) of false gods;

#2, #9, #50, #20 = beten (H990): 1) belly, womb, body; 1a) belly,
abdomen; 1a1) as seat of hunger, as seat of mental faculties, of depth
of Sheol (fig.); 1b) womb;

#5, #2, #70, #4 = be`ad (H1157): 1) behind, through, round about, on
behalf of, away from, about; 1a) through (of action); 1b) behind (with
verbs of shutting); 1c) about (with verbs of fencing); 1d) on behalf of
([metaphor] especially with Hithpael);

#2, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;

#6, #10, #5, #60 = hacah (H2013): 1) (Piel) hush, keep silence, be
silent, hold peace, hold tongue, still v; 2) (CLBL) to hush; 2a)
(Hiphil) to command to be silent;

#7, #4, #50, #20 = zadown (H2087): 1) pride, insolence,
presumptuousness, arrogance;

8, #30, #8, #30, #5 = chalchalah (H2479): 1) pain, trembling, terror,
writhing, anguish;

#6, #20, #5, #50 = kahan (H3547): 1) to act as a priest, minister in a
priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;

#6, #30, #40, #5 = mah (H4100): 1) what, how, of what kind; 2) anything,
aught, what may; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; 1c3a) how much?, how many?, how often?;
1c3b) for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5)
until when?, how long?, upon what?, wherefore? indef pron;

#40, #5, #6, #30 = mahal (H4107): 1) to circumcise, weaken, cut down;
1a) (Qal) weakened (participle);

#5, #50, #10, #8, #8 = nichowach (H5207): 1) soothing, quieting,
tranquillising;

#70, #6, #3, #2 = `uwgab (H5748): 1) a musical instrument; 1a) perhaps a
flute, reed-pipe, or panpipes;

#2, #70, #9 = `et (H5842): 1) stylus; 1a) iron stylus with diamond tip
used to write on stone or metal; 1b) reed pen used on a roll;

#5, #50, #5, #20, #1 = heneka (G1752): 1) on account of, for the sake
of, for; 2) for this cause, therefore;

EGO (FEMALE) IDEA: #66

#2, #8, #6, #50 = bachown' (H969): 1) assayer (an inspector and valuer
of metals);

#5, #7, #4, #10, #40 = zed (H2086): 1) arrogant, proud, insolent,
presumptuous; 1a) the arrogant ones (as n coll pl); 1b) presumptuous (as
adj);

#20, #1, #40, #5 = kago (G2504): 1) and I; 2) I also, I as well, I
likewise, in like manner I; 3) even I, this selfsame I;

*IT'S* *BETTER* *TO* *RUN*.

@MEMEBRAIN [TELOS: #1511, SUPER: #13 - STATUS, LOATHING SHAME; I-CHING:
H5 - DELAY; TETRA: 17 - HOLDING BACK, EGO: #53 - INCREASING EVIDENCE,
GAINING INSIGHT; I-CHING: H13 - COMPANIONSHIP; TETRA: 53 - ETERNITY]

SUPER (MALE) IDEA: #94

#10, #4, #70, #10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know;
1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive and
see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess;
1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know (a
person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived;
1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause
to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself;

#2, #80, #8, #4 = pachad (H6343): 1) terror, dread; 1a) dread; 1b)
object of dread;

"For the thing which I greatly feared is come upon me, and that which I
was afraid of is come unto me." [Job 3:25]

"Fear {pachad-fear [H6343]: #94} came upon me, and trembling, which made
all my bones to shake." [Job 4:14]

"Shall not his excellency make you afraid? and his dread {pachad-fear
[H6343]: #94} fall upon you?" [Job 13:11]

"A dreadful {pachad-fear [H6343]: #94} sound is in his ears: in
prosperity the destroyer shall come upon him." [Job 15:21]

#40, #8, #30, #10, #6 = choliy (H2483): 1) sickness; #6, #3, #30, #40,
#6, #4, #5 = galmuwd (H1565): 1) hard, barren, harsh, bleak; 1a) harsh,
bleak (of a company of wicked men); 1b) barren (of women);

#90, #4 = tsad (H6654): 1) side; #6, #30, #50, #3, #5 = nogahh (H5051):
1) brightness;

#5, #10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;

#5, #10, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape

EGO (FEMALE) IDEA: #119

#6, #10, #8, #40, #50, #5 = yacham (H3179): 1) to be hot, conceive; 1a)
(Qal); 1a1) to be hot, become hot; 1a2) to mate (of animals); 1a3) to be
or become hot (fig. of anger); 1b) (Piel); 1b1) to conceive (sexually);
1b2) to be in heat (of animals);

#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, grapple
(get dusty), bedust;

#40, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;

#80, #3, #6, #30 = pigguwl (H6292): 1) foul thing, refuse; 1a) unclean
sacrificial flesh (only use);

*IT'S* *AWFULLY* *THIN*.

@MEMEBRAIN [TELOS: #2143, SUPER: #61 - VIRTUOUS HUMILITY AT USING
'BENEATH'; I-CHING: H64 - BEFORE COMPLETION; TETRA: 78 - ON THE VERGE,
EGO: #37 - NON-DEEMING ACTION, GOVERNMENT ADMINISTRATION; I-CHING: H40 -
DELIVERANCE; TETRA: 21 - RELEASE]

SUPER (MALE) IDEA: #155

#60, #80, #5 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal)
to add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to;
1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add,
increase; 1c2) to do more, do again;

#40, #70, #30, #10, #5 = `al (H5921): 1) upon, on the ground of,
according to, on account of, on behalf of, concerning, beside, in
addition to, together with, beyond, above, over, by, on to, towards, to,
against; 2) because that, because, notwithstanding, although; 1a) upon,
on the ground of, on the basis of, on account of, because of, therefore,
on behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj;

#40, #8, #7, #100 = chazaq (H2388): 1) to strengthen, prevail, harden,
be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#6, #30, #40, #70, #9 = me`at (H4592): 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth;

#10, #5, #4, #80, #50, #6 = Hadaph (H1920): 1) to thrust, push, drive,
cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#40, #50, #60, #5 = nacah (H5254): 1) to test, try, prove, tempt, assay,
put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;

#6, #60, #80, #4, #5 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;

EGO (FEMALE) IDEA: #156

#6, #50, #40, #60 = macac (H4549): 1) to dissolve, melt; 1a) (Qal) to
waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless (participle);
1c) (Hiphil) to cause to melt;

#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a)
ardour, jealousy, jealous disposition (of husband); 1a1) sexual passion;
1b) ardour of zeal (of religious zeal); 1b1) of men for God; 1b2) of men
for the house of God; 1b3) of God for his people; 1c) ardour of anger;
1c1) of men against adversaries; 1c2) of God against men; 1d) envy (of
man); 1e) jealousy (resulting in the wrath of God);

#10, #60, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a)
(Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause
to add, increase; 1c2) to do more, do again;

#6, #60, #80, #4, #6 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;

#6, #10, #4, #70, #6, #50, #10 = yidde`oniy (H3049): 1) a knower, one
who has a familiar spirit; 1a) a familiar spirit, soothsayer,
necromancer (meton);

#40, #30, #20, #10, #50, #6 = melek (H4428): 1) king;

#6, #20, #70, #60 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;

#6, #70, #40, #30, #10 = `amal (H5999): 1) toil, trouble, labour; 1a)
trouble; 1b) trouble, mischief; 1c) toil, labour;

#50, #40, #60, #6 = macac (H4549): 1) to dissolve, melt; 1a) (Qal) to
waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless (participle);
1c) (Hiphil) to cause to melt;

#70, #6, #50, #20, #10 = `avon (H5771): 1) perversity, depravity,
iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b) guilt of
iniquity, guilt (as great), guilt (of condition); 1c) consequence of or
punishment for iniquity;

#6, #10, #90, #40, #4, #6 = tsamad (H6775): 1) to bind, join, fasten;
1a) (Niphal) to join, join or attach oneself to; 1b) (Pual) to be
fastened, be bound; 1c) (Hiphil) to combine, fit together, hitch up;

#6, #10, #80, #30, #30 = palal (H6419): 1) to intervene, interpose,
pray; 1a) (Piel) to mediate, judge; 1b) (Hithpael); 1b1) to intercede;
1b2) to pray;

#40, #50, #6, #60 = manowc (H4498): 1) flight, refuge, place of escape;
1a) flight; 1b) refuge, place of escape;

#20, #70, #60, #6 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;

#20, #100, #6, #30 = qowl (H6963): 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument);

*NOT* *WORTH* *A* *START*.

@MEMEBRAIN [TELOS: #1760, SUPER: #79 - RECOGNIZING AGREEMENTS, KEEPING
OBLIGATIONS; I-CHING: H56 - WANDERER; TETRA: 31 - PACKING, EGO: #59 - A
SENSIBLE GUIDE, HOLD FAST TO REASON; I-CHING: H42 - INCREASE; TETRA: 13
- INCREASE]

SUPER (MALE) IDEA: #234

#6, #10, #200, #10, #2, #6 = riyb (H7378): 1) to strive, contend; 1a)
(Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words; 1a2) to
conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4) to
quarrel; 1b) (Hiphil) to contend against;

#6, #200, #20, #2, #6 = rakab (H7392): 1) to mount and ride, ride; 1a)
(Qal); 1a1) to mount, mount and sit or ride; 1a2) to ride, be riding;
1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to ride, cause to (mount
and) ride; 1b2) to cause to draw (plough, etc); 1b3) to cause to ride
upon (fig);

#50, #80, #100, #4 = paqad (H6485): 1) to attend to, muster, number,
reckon, visit, punish, appoint, look after, care for; 2) musterings,
expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to attend
to; 1a3) to seek, look about for; 1a4) to seek in vain, need, miss,
lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in review,
muster, number; 1a8) to appoint, assign, lay upon as a charge, deposit;
1b) (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
to be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr;

#20, #200, #6, #8 = ruwach (H7307): 1) wind, breath, mind, spirit; 1a)
breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
seat or organ of mental acts; 1f2) rarely of the will; 1f3) as seat
especially of moral character; 1g) spirit of God; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) ancient angel and later Shekinah;

#30, #200, #4 = radad (H7286): 1) to beat down, beat out, subdue; 1a)
(Qal) to beat down (fig); 1b) (Hiphil) to beat out;

#20, #1, #7, #6, #200 = 'ezowr (H232): 1) waist-cloth, the innermost
piece of clothing; 2) waistband; 1a) of God's power over kings (fig.);
1b) of faithfulness (metaph);

#1, #3, #100, #10, #70, #50 = agrios (G66): 1) living or growing in the
fields or woods; 2) of men and animals in a moral sense, wild savage,
fierce; 1a) of animals, wild, savage; 1b) of countries, wild,
uncultivated, unreclaimed; 2a) boorish, rude; 2b) of any violent
passion, vehement, furious;

EGO (FEMALE) IDEA: #215

#6, #1, #8, #200 = 'achar (H310): 1) after the following part, behind
(of place), hinder, afterwards (of time); 1a) as an adverb; 1a1) behind
(of place); 1a2) afterwards (of time); 1b) as a preposition; 1b1)
behind, after (of place); 1b2) after (of time); 1b3) besides; 1c) after
that; 1d) as a substantive; 1d1) hinder part; 1e) with other
prepositions; 1e1) from behind; 1e2) from following after;

#10, #200, #5 = yarah (H3384): 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;

#9, #6, #200 = tuwr (H2905): 1) row; 1a) row, course (of building); 1b)
row (of jewels);

#3, #7, #200, #5 = gezerah (H1509): 1) a separation, a separate place;

#1, #8, #200, #6 = 'achar (H309): 1) to delay, hesitate, tarry, defer,
remain behind; 1a) (Qal); 1a1) to delay, tarry (intensive); 1a2) to
cause one to delay, hinder, keep back; 1b) (Piel) to delay, wait, stay
behind (but not in hope);

#1, #3, #6, #200, #5 = guwr (H1481): 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 2) to
stir up trouble, strife, quarrel, gather together; 3) to dread, fear,
stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a time;
1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir up
strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a) (Qal);
3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;

#200, #3, #7, #5 = ragaz (H7264): 1) tremble, quake, rage, quiver, be
agitated, be excited, be perturbed; 1a) (Qal) to quake, be disquieted,
be excited, be perturbed; 1b) (Hiphil) to cause to quake, disquiet,
enrage, disturb; 1c) (Hithpael) to excite oneself;

#5, #90, #4, #10, #100, #6 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;

#50, #20, #60, #80, #5 = kacaph (H3700): 1) to long for, yearn for, long
after; 1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for (deeply);
1b2) being longed for (participle);

#70, #90, #40, #10, #5 = `etsem (H6106): 1) bone, essence, substance;
1a) bone; 1a1) body, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;

#1, #9, #5, #200 = taher (H2891): 1) to be clean, be pure; 1a) (Qal);
1a1) to be clean (physically - of disease); 1a2) to be clean
ceremonially; 1a3) to purify, be clean morally, made clean; 1b) (Piel);
1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
(Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b) morally;
1d2) to present oneself for purification;

#5, #80, #1, #9, #70, #50 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;

#5, #80, #10, #70, #50 = pino (G4095): 1) to drink; 2) figuratively, to
receive into the soul what serves to refresh strengthen, nourish it unto
life eternal;

#1, #3, #10, #1, #200 = hagios (G40): 1) most holy thing, a saint;

*BY* *NO* *MEANS* *A* *SIN*,

@MEMEBRAIN [TELOS: #1168, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #34
- GREAT GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ARRESTING DECAY;
TETRA: 27 - DUTIES]

EGO (MALE) IDEA: #260

#30, #2, #8, #10, #200, #10 = bachiyr (H972): 1) chosen, choice one,
chosen one, elect (of God);

#40, #9, #5, #200, #6 = tohar (H2892): 1) purity, purification,
purifying; 2) clearness, lustre; 1a) purity; 1b) purifying;

#40, #200, #20 = morek (H4816): 1) weakness;

#30, #80, #60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol,
graven image;

#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct, lawful;

#6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;

#200, #8, #2, #50 = rochab (H7341): 1) breadth, width, expanse;

#6, #200, #8, #6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of
God with one possible exception;

#200, #20, #10, #30 = rakiyl (H7400): 1) slander, slanderer, tale
bearer, informer;

#5, #200, #50, #5 = rinnah (H7440): 1) ringing cry; 1a) of entreaty,
supplication; 1b) in proclamation, joy, praise;

EGO (FEMALE) IDEA: #249

#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;

#8, #30, #10, #1, #200 = Helias (G2243): { God the Lord, the strong
Lord} 1) a prophet born at Thisbe, the unflinching champion of the
theocracy in the reigns of the idolatrous kings Ahab {uncle, or father's
brother} and Ahaziah {seizure; vision of the Lord}. He was taken up to
heaven without dying, whence the Jews expected he would return just
before the advent of the Messiah, whom he would prepare the minds of the
Israelites to receive;

*BUT* *IS* *THAT* *A* *WART*?

@MEMEBRAIN [TELOS: #1812, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #30 - GOVERNMENT
WITHOUT COERCION, BE CHARY OF WAR; I-CHING: H45 - CONGREGATION; TETRA:
59 - MASSING]

SUPER (MALE) IDEA: #264

#6, #5, #3, #200, #10, #40 = guwr (H1481): 1) to sojourn, abide, dwell
in, dwell with, remain, inhabit, be a stranger, be continuing, surely;
2) to stir up trouble, strife, quarrel, gather together; 3) to dread,
fear, stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir
up strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a)
(Qal); 3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;

#8, #200, #1, #10, #5, #40 = chere' (H2716): 1) dung, excrement;

#6, #40, #70, #90, #2, #6, #50 = `itstsabown (H6093): 1) pain, labour,
hardship, sorrow, toil;

#1, #30, #8, #9, #5, #10, #1, #200 = aletheia (G225): 1) objectively; 2)
subjectively; 1a) what is true in any matter under consideration; 1a1)
truly, in truth, according to truth; 1a2) of a truth, in reality, in
fact, certainly; 1b) what is true in things appertaining to God and the
duties of man, moral and religious truth; 1b1) in the greatest latitude;
1b2) the true notions of God which are open to human reason without his
supernatural intervention; 1c) the truth as taught in the Christian
religion, respecting God and the execution of his purposes through
Christ, and respecting the duties of man, opposing alike to the
superstitions of the Gentiles and the inventions of the Jews, and the
corrupt opinions and precepts of false teachers even among Christians;
2a) truth as a personal excellence; 2a1) that candour of mind which is
free from affection, pretence, simulation, falsehood, deceit;

"And they sent out unto him their disciples with the Herodians, saying,
Master, we know that thou art true, and teachest the way of God in truth
{aletheia-truth [G225]: #264}, neither carest thou for any man: for thou
regardest not the person of men." [Matthew 22:16]

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth {aletheia-truth [G225]: #264}:
Is it lawful to give tribute to Caesar, or not?" [Mark 12:14]

"And the Word was made flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only begotten of the Father,) full of grace
and truth {aletheia-truth [G225]: #264}." [John 1:14]

"Ye are of your father the devil, and the lusts of your father ye will
do. He was a murderer from the beginning, and abode not in the truth
{aletheia-truth [G225]: #264}, because there is no truth {aletheia-truth
[G225]: #264} in him. When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it." [John 8:44]

"Nevertheless I tell you the truth {aletheia-truth [G225]: #264}; It is
expedient for you that I go away: for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him unto you."
[John 16:7]

"Howbeit when he, the Spirit of truth {aletheia-truth [G225]: #264}, is
come, he will guide you into all truth {aletheia-truth [G225]: #264}:
for he shall not speak of himself; but whatsoever he shall hear, that
shall he speak: and he will show you things to come." [John 16:13]

"But he said, I am not mad, most noble Festus {festive, joyful}; but
speak forth the words of truth {aletheia-truth [G225]: #264} and
soberness." [Acts 26:25]

"For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who hold the truth {aletheia-truth [G225]:
#264} in unrighteousness;" [Romans 1:18]

"Who changed the truth {aletheia-truth [G225]: #264} of God into a lie,
and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:25]

"But we are sure that the judgment of God is according to truth
{aletheia-truth [G225]: #264} against them which commit such things."
[Romans 2:2]

"But unto them that are contentious, and do not obey the truth
{aletheia-truth [G225]: #264}, but obey unrighteousness, indignation and
wrath," [Romans 2:8]

"An instructor of the foolish, a teacher of babes, which hast the form
of knowledge and of the truth {aletheia-truth [G225]: #264} in the law."
[Romans 2:20]

"For if the truth {aletheia-truth [G225]: #264} of God hath more
abounded through my lie unto his glory; why yet am I also judged as a
sinner?" [Romans 3:7]

"I say the truth {aletheia-truth [G225]: #264} in Christ, I lie not, my
conscience also bearing me witness in the Holy Ghost," [Romans 9:1]

"Now I say that Jesus Christ was a minister of the circumcision for the
truth {aletheia-truth [G225]: #264} of God, to confirm the promises made
unto the fathers:" [Romans 15:8]

"Therefore let us keep the feast, not with old leaven, neither with the
leaven of malice and wickedness; but with the unleavened bread of
sincerity and truth {aletheia-truth [G225]: #264}." [1Corinthians 5:8]

"Rejoiceth not in iniquity, but rejoiceth in the truth {aletheia-truth
[G225]: #264};" [1Corinthians 13:6]

"But have renounced the hidden things of dishonesty, not walking in
craftiness, nor handling the word of God deceitfully; but by
manifestation of the truth {aletheia-truth [G225]: #264} commending
ourselves to every mans conscience in the sight of God." [2Corinthians 4:2]
#80, #1, #100, #8, #10, #50, #5, #10 = paraineo (G3867): 1) to exhort,
admonish;

EGO (FEMALE) IDEA: #279

#6, #10, #3, #200, #60 = garac (H1638): 1) to be crushed, be broken;
1a) (Qal) to be crushed; 1b) (Hiphil) to crush, break (the teeth);

#10, #200, #9, #50, #10 = yarat (H3399): 1) to precipitate, be
precipitate, push headlong, drive recklessly; 1a) (Qal) to precipitate,
wring out, be precipitate;

#6, #10, #50, #7, #200, #6 = nazar (H5144): 1) to dedicate, consecrate,
separate; 2) (Hiphil) to be a Nazarite {Sovereign; one chosen or set
apart; separated; crowned; sanctified}, live as a Nazarite; 1a) (Niphal)
to dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly
separate;

#2, #70, #2, #200, #5 = `ebrah (H5678): 1) outpouring, overflow, excess,
fury, wrath, arrogance; 1a) overflow, excess, outburst; 1b) arrogance;
1c) overflowing rage or fury;

"Cursed be their anger, for it was fierce; and their wrath {`ebrah-wrath
[H5678]: #279}, for it was cruel: I will divide them in Jacob {that
supplants, undermines; the heel}, and scatter them in Israel {who
prevails with God}." [Genesis 49:7]

"That the wicked is reserved to the day of destruction? they shall be
brought forth to the day of wrath {`ebrah-wrath [H5678]: #279}." [Job 21:30]

"Cast abroad the rage {`ebrah-wrath [H5678]: #279} of thy wrath: and
behold every one that is proud, and abase him." [Job 40:11]

"Arise, O LORD, in thine anger, lift up thyself because of the rage
{`ebrah-wrath [H5678]: #279} of mine enemies: and awake for me to the
judgment that thou hast commanded." [Psalm 7:6]

"He cast upon them the fierceness of his anger, wrath {`ebrah-wrath
[H5678]: #279}, and indignation, and trouble, by sending evil angels
among them." [Psalm 78:49]

"Proud and haughty scorner is his name, who dealeth in proud wrath
{`ebrah-wrath [H5678]: #279}." [Proverbs 21:24]

#30, #200, #3, #6, #40 = ragam (H7275): 1) to stone, slay or kill by
stoning; 1a) (Qal) to stone;

#6, #5, #200, #4, #10, #4, #10, #40 = radiyd (H7289): 1) something
spread, wide wrapper or large veil;

#8, #30, #10, #20, #10, #1, #200 = helikia (G2244): 1) age, time of
life; 2) stature, ie. in height and comeliness of stature; 1a) age, term
or length of life; 1b) adult age, maturity; 1c) suitable age for
anything; 1d) [metaphor] of an attained state fit for a thing;

#5, #80, #70, #100, #9, #5, #10 = portheo (G4199): 1) to destroy,
overthrow;

#200, #1, #30, #8, #40 = Salem (G4532): {complete or perfect peace} 1)
the place where Melchizedek {king of justice} was king and thought to be
the ancient name of Jerusalem {vision of peace};

- dolf

Facebook Post: "PUSY THIN DICK" of 13 July, 2016

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https://www.facebook.com/permalink.p...005 515364934

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Initial Post: 13 July, 2016