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Derek wrote:
"Jonathan Ball" wrote in message link.net... Derek wrote: "Jonathan Ball" wrote in message link.net... Derek wrote: "Jonathan Ball" wrote in message link.net... Derek wrote: "Bill" wrote in message news
Your rotten explanation for your appalling inconsistency stinks. Killing animals for meat, and thoughtlessly killing them collaterally in the course of vegetable production, *both* reflect a failure or refusal to recognize what you claim is their intrinsic worth. No. It only proves that the farmer ignores the inherent rights of his victims. He ignores them because you keep paying him to ignore them. If that is his reason for ignoring the rights of his victims, then he is even more unethical than I first thought. He isn't ignoring any rights of victims. But you just wrote that he does; "He ignores them because you keep paying him to ignore them." Make up your mind. He ignores what you disingenuously claim, for unprincipled reasons, to be animals' "rights". And now you're back to saying he ignores them again. Nope. |
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"Bill" wrote in message news ![]() Your rotten explanation for your appalling inconsistency stinks. Killing animals for meat, and thoughtlessly killing them collaterally in the course of vegetable production, *both* reflect a failure or refusal to recognize what you claim is their intrinsic worth. Your adoption of a strictly vegetarian diet does nothing to change the societal view of animals; it is a symbolic gesture *only*, and is plainly seen as such. Likewise, working assiduously to ensure that you consumed only CD-free vegetables *also* would be *only* a symbolic gesture, and would correctly be seen as such. Why do you engage in one purely symbolic, utterly ineffectual gesture, but not the other? Your answer to date is unacceptable. I asked earlier what distinguishes the two gestures: Refraining from eating meat, and refraining from eating CD-causing vegetables, BOTH are purely symbolic gestures. What distinguishes them? You answered: What distinguishes them is that buying meat and other animal products supports a system which represents a view of animals which is philosophically opposed to AR: that animals are property, that they have a moral standing which allows us to use them in unjust ways, raise and delibrately kill them without consideration of their intrinsic worth. That answer is wrong, because collateral deaths in vegetable production *also* occur due to societal failure to give "consideration of their intrinsic worth." In fact, you have ADMITTED as much, in your sleazy rationalization for why you refuse to make the more difficult and costly symbolic gesture, preferring instead to continue to cause CDs: I am convinced that veganism is a more ethical position, since it rejects such animal deaths in principle, and if the vegan position is accepted, collateral deaths will decrease as a result of the awareness of farmers. But CDs will be invisible to society as a whole until a moral stance against the intentional deaths of animals in production of food and other products is seen as unacceptable. Then society can and will advance to the consideration of unintentional deaths as well. So, your claim about what the distinction is is FALSE. What IS the distinction, then? The distinction is: cost and ease. Being "vegan" is cheap and easy, relative to refraining from eating CD-causing vegetables. BOTH are merely symbolic, but one is much more costly than the other. Your engagement in one symbolic gesture, but not the other, clearly is NOT based on any legitimate principle, because the principle - recognition of the intrinsic moral worth of animals - should dictate BOTH. Thus, we see that you are a thorough-going liar, three times: 1. why you're "vegan": it is not based on principle 2. why you don't abstain from CD-causing produce: it *is* based on cost and convenience, and on making your adherence to principle contingent on others' acceptance of your views 3. what you have said about your dirty rationalization of #2 You LIED when you claimed you didn't base your refusal to abstain from CD-causing produce on others' views and behavior. It is *exactly* what you do: You claim that your inaction - your continued participation in the collateral slaughter of animals you don't eat - continues only because the slaughter of animals that are eaten continues. I have never claimed any such thing. You are a liar. You do it above: ...if the vegan position is accepted, collateral deaths will decrease as a result of the awareness of farmers. YOU could stop participating in CDs today, but you won't, because others won't. You are waiting for CDs to go away by virtue of *others'* changes in attitudes and behavior. Calling you a liar is not a "personal attack". You throw that out there as if it invalidates the analysis of the appalling inconsistency in your behavior, but you are wrong. The analysis of your shoddy moral pose is correct. Your lying doesn't begin until you react to the correct analysis, and the labeling of you as a liar follows that. You ARE a liar, Karen. Get a life you sad dwarf. |