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dh@. wrote in message ...
On Sun, 23 Mar 2008, Goo wrote: dh@. wrote in message ... On Fri, 21 Mar 2008, Goo wrote: dh@. wrote in message m... On Wed, 19 Mar 2008, Goo wrote: dh@. wrote See if you and some students can calculate how many more animals experience life because humans eat meat, than would if humans did not. Given all the factors involved that is impossible to determine, Close enough would be close enough. No, Yes, it sure would. impossible to even come close. In the zero-sum world that is nature, one tonne of feed harvested and fed to a single steer might eliminate the food resource support for 100,000 field mice, Now many farm mice does it support along with the steer? Impossible to know, and nobody with any sense cares. Why do you pretend to care about field mice provided they are not living among cattle, do you have any idea Goo? but who knows? The good thing is that it doesn't matter. I don't care if millions of field mice never exist, I don't care if steers never exist, nobody does. The only reason to care about them is UTILITY. As I continually explain: You are so completely consumed by your own selfishness that you are unable to consider the animals themselves, and therefore unable to even try to consider which practices are and are not cruel TO THEM. That's a lie . . . I don't care if cattle are born or if the natural resources are left to support wildlife . . . except inasmuch as I want the small amount of organic beef I occasionally consume. LOL!!! First you said I lied, and then you proved me right. Goo, you suck at this no matter who you're pretending to be. You need to face up to your inability to answer this basic challenge to your position. There is no objective reason to care if cattle exist or they don't. Your claim that you "like them" or "give consideration" to them is an obvious pretense, there's no reason to prefer them to mice unless you're actually thinking about your own appetite. |
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On Mar 25, 6:34*pm, "Dutch" wrote:
dh@. wrote in messagenews:f58gu318g3e83lht0immee2o890f6u1ptu@4ax .com... On Sun, 23 Mar 2008, Goo wrote: dh@. wrote in messagenews:hfhdu31tqqpmtapvt41jbd2aov729suc2s@4ax .com.... On Fri, 21 Mar 2008, Goo wrote: dh@. wrote in message m... On Wed, 19 Mar 2008, Goo wrote: dh@. wrote * *See if you and some students can calculate how many more animals experience life because humans eat meat, than would if humans did not. Given all the factors involved that is impossible to determine, * *Close enough would be close enough. No, * *Yes, it sure would. impossible to even come close. In the zero-sum world that is nature, one tonne of feed harvested and fed to a single steer might eliminate the food resource support for 100,000 field mice, * *Now many farm mice does it support along with the steer? Impossible to know, and nobody with any sense cares. * *Why do you pretend to care about field mice provided they are not living among cattle, do you have any idea Goo? but who knows? The good thing is that it doesn't matter. I don't care if millions of field mice never exist, I don't care if steers never exist, nobody does. The only reason to care about them is UTILITY. * *As I continually explain: You are so completely consumed by your own selfishness that you are unable to consider the animals themselves, and therefore unable to even try to consider which practices are and are not cruel TO THEM. That's a lie . . . I don't care if cattle are born or if the natural resources are left to support wildlife . . . except inasmuch as I want the small amount of organic beef I occasionally consume. * *LOL!!! First you said I lied, and then you proved me right. Goo, you suck at this no matter who you're pretending to be. You need to face up to your inability to answer this basic challenge to your position. There is no objective reason to care if cattle exist or they don't. Your claim that you "like them" or "give consideration" to them is an obvious pretense, there's no reason to prefer them to mice unless you're actually thinking about your own appetite.- Hide quoted text - - Show quoted text - Saying people need to face up to the deficiencies in their arguments is sometimes not a very realistic assumption on usenet. They clearly get by well enough for many months or years without ever doing it. ![]() |
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"Rupert" wrote in message
... On Mar 25, 6:34 pm, "Dutch" wrote: dh@. wrote in messagenews:f58gu318g3e83lht0immee2o890f6u1ptu@4ax .com... On Sun, 23 Mar 2008, Goo wrote: dh@. wrote in messagenews:hfhdu31tqqpmtapvt41jbd2aov729suc2s@4 ax.com... On Fri, 21 Mar 2008, Goo wrote: dh@. wrote in message m... On Wed, 19 Mar 2008, Goo wrote: dh@. wrote See if you and some students can calculate how many more animals experience life because humans eat meat, than would if humans did not. Given all the factors involved that is impossible to determine, Close enough would be close enough. No, Yes, it sure would. impossible to even come close. In the zero-sum world that is nature, one tonne of feed harvested and fed to a single steer might eliminate the food resource support for 100,000 field mice, Now many farm mice does it support along with the steer? Impossible to know, and nobody with any sense cares. Why do you pretend to care about field mice provided they are not living among cattle, do you have any idea Goo? but who knows? The good thing is that it doesn't matter. I don't care if millions of field mice never exist, I don't care if steers never exist, nobody does. The only reason to care about them is UTILITY. As I continually explain: You are so completely consumed by your own selfishness that you are unable to consider the animals themselves, and therefore unable to even try to consider which practices are and are not cruel TO THEM. That's a lie . . . I don't care if cattle are born or if the natural resources are left to support wildlife . . . except inasmuch as I want the small amount of organic beef I occasionally consume. LOL!!! First you said I lied, and then you proved me right. Goo, you suck at this no matter who you're pretending to be. You need to face up to your inability to answer this basic challenge to your position. There is no objective reason to care if cattle exist or they don't. Your claim that you "like them" or "give consideration" to them is an obvious pretense, there's no reason to prefer them to mice unless you're actually thinking about your own appetite.- Hide quoted text - - Show quoted text - Saying people need to face up to the deficiencies in their arguments is sometimes not a very realistic assumption on usenet. They clearly get by well enough for many months or years without ever doing it. ![]() It wasn't an assumption, it was a directive. It is true however that it was largely rhetorical, I know he can't or won't do it. |
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who cares... stop crossposting this crap to alt.satanism...
On Thu, 27 Mar 2008 12:31:22 -1100, dh@. wrote: On Tue, 25 Mar 2008, the Goober lied: Goo****wit places *no* value on animals' "getting to experience life". We know that's a lie Goo. We also know and have proof that YOU are guilty of what you so dishonestly accused me of: "The opportunity for potential livestock to "get to experience life" deserves *NO* moral consideration whatever" - Goo "It is completely UNIMPORTANT, morally, that "billions of animals" at any point "get to experience life." ZERO importance to it." - Goo "There is nothing to "appreciate" about the livestock "getting to experience life" - Goo "The meaningless fact-lette that farm animals "get to experience life" deserves no consideration" - Goo "the "getting to experience life" deserves NO moral consideration, and is given none; the deliberate killing of animals for use by humans DOES deserve moral consideration, and gets it." - Goo ""giving them life" does NOT mitigate the wrongness of their deaths" - Goo "no matter how "decent" the conditions are, the deliberate killing of the animals erases all of it." - Goo It is morally wrong, in an absolute sense - unjust, in other words - if humans kill animals they don't need to kill, i.e. not in self defense. "the moral harm caused by killing them is greater in magnitude than ANY benefit they might derive from "decent lives" - Goo "the nutritionally unnecessary choice deliberately to kill an animal ALWAYS causes a moral harm greater in magnitude than . . . the moral "benefit" realized by the animal in existing at all" - Goo "logically one MUST conclude that not raising them in the first place is the ethically superior choice." - Goo -- `We come now to the idea of the Gaeia Universe, where the whole of the Universe would be a single living entity of which all mankind is barely an organelle. But unlike the organisms of Earth, the elements of the Universe, energy and matter, are not connected by the bloody and battering interaction of consumption that we experience on Earth, but by the same forces of physics and mechanics which govern the aforementioned astronomical principles. The concept of pantheism proposes an additional connection, one of an overarching divine presence. In this divinity, mind and matter are one, and all things in the Universe are evenly connected'' --B.D. Abramson |
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On Sun, 23 Mar 2008 20:52:40 -0700 (PDT), Rupert wrote:
On Mar 23, 6:15*pm, Rupert wrote: On Mar 23, 1:13*pm, dh@. wrote: On Thu, 20 Mar 2008 16:25:21 -0700 (PDT), Rupert wrote: On Mar 21, 7:57 am, dh@. wrote: On Wed, 19 Mar 2008 15:56:27 -0700 (PDT), Rupert wrote: Thank you for sharing your thoughts about how to proceed. I might include a discussion of R. M. Hare's views, in particular his essay "Why I am Only a Demi-Vegetarian". That might do something by way of addressing your points. * * You could consider the lives of everything. You could compare the lives of broiler chickens of 6-8 weeks, with those of any wild birds who live for that period of time or less. You could do the same with battery hens and cage-free egg producers. If you do it open mindedly I don't see how you could come to the conclusion that no livestock animals' lives are or could be worth living, especially comparing them with equivalent length lives of wildlife. Your question about whether speciesism can be "justified" in nonhuman animals strikes me as ill-posed. * * Saying that only humans need worry about the "rights" of other creatures and whether or not we are speciesist, seems very speciesist to me. Even in trying to avoid it you still end up doing it anyway. There will probably be some discussion of this point in the project as well. * * Will you include that fact that if we didn't remain speciesist we would eventually be overtaken by animals who are, or haven't you thought it through to the point of accepting that fact? I do not currently have any preconceptions about what conclusion I will arrive at. * * My guess is that you want to support the elimination objective. It is probably best to let me finish my thesis and write up the first chapter before we discuss the matter further. * * That would depend on how open minded you want to be. If you just want to support the elimination objective then you're probably ready to go, but if you're actually going to consider any alternatives to be ethically equivalent or superior then I get the feeling you haven't even begun the first inch of real thought in that direction so you should discuss it with people who have a good bit before you attempt writing about it. Do AW minded people write anything, or is it only elimination minded people? Come to think of it, there is tons of propaganda to support elimination, but damn little to support decent lives. We've already mentioned R. M. Hare. There's also Carl Cohen. * * Wow. Have there really been two other people who can appreciate billions of livestock experiencing decent lives of possitive value? Carl Cohen has not commented on the issue of whether it is a "good thing" to bring animals into existence so that they can have lives of "positive value". In his essay "Why I am Only a Demi-Vegetarian", R. M. Hare takes a position similar to yours. You might like to have a look. The essay appears in the anthology "Singer and his Critics". I can find the original reference for you one of these days. You might find it profitable to look at Part IV of Derek Parfit's "Reasons and Persons". That is an exploration of some issues about the ethics of decisions which involve bringing individuals into existence who would not otherwise have existed. Parfit explores theses issues and discusses some paradoxes which he does not know how to solve. Also of interest might be Appendix G to that book, "Whether Causing Someone to Exist Can Benefit This Person". That might give you ammunition in your debate with Jonathan Ball. For the most part Goo's side of the debate is no more than lying about things. The only thing about it I'm aware of that may not be a lie is his claim that things don't benefit by actually coming into existence, but even if they don't the Goober still can't explain how that could prevent them from benefitting from lives of positive value after they do. In other words: Goo has nothing. I would suggest that reading these parts of Parfit's book, and maybe some of the literature which that part of the book has generated, would help you to think more clearly about these issues and strengthen your arguments for your views (assuming you still retain them, another possibility is that exploring the literature might lead you to change your views). My views are based on what I've learned from life itself. If there are some in that book that you feel are particularly significant then I'd be interested in reading them if you want to present them, but it's not worth the effort for me to hunt down and obtain the book and then try to figure out what you find significant myself. The objection I usually raise Right. You need to find it and present it, not suggest that I try to do it. You could probably find enough of whatever you have in mind already online that you could just copy some of it and present it that way, if you don't feel like trying to hammer it out yourself. against your views is "Do you distinguish between the human and nonhuman cases, and if so on what grounds?" I have never really managed to get clear on what your answer to this one is. I think you need to do more to clarify this issue. There are a number of ways to think about it. Maybe we can sort of chart it out or something. Consideration for the potential humans: - Would they rather be raised by other humans than have no life at all? I've never heard of human slaves refusing to have children. Even if they sometimes did, it obviously was not the general way to feel. I've never heard of mass suicides among slaves. Even if there sometimes were, it obviously was not the general thing to do. So, even though the people suffered from the knowledge that they were slaves, it appears that they would rather be slaves than have no life at all at least in the vast majority of cases. From there we can see that not raising humans as slaves is not necessarily always out of consideration for the potential slaves. Consideration of livestock in comparison: - They don't know they are being raised by humans and therefore don't suffer from the knowledge as human slaves do. From their position it's easy for some people to feel that it would be in the animals' best interest to provide livestock with decent lives of positive value. Consideration of our own interests: - Most of us have grown up believing human slavery is wrong and we accept that as being the case regardless of whether the slaves would have lives of positive or negative value. That means even if we think the slaves would rather exist if given the choice, we would still be opposed to it because we personally don't like the idea. That part has nothing to do with consideration for the potential slaves. The same is true for people who are opposed to raising animals for food, etc. - The slaves would cause such competition with working free people that it would change our society completely. I saw a documentary about modern slavery in which men were trying to *become* slaves because the slaves lived better than the free laborers could. That doesn't mean they lived well, it just means that they weren't dying of starvation. Practicality - It would be much more impractical to raise humans than it is to raise the animals we are raising. It would also be much harder to provide humans with an environment that would give them lives of positive value, than it is to do so for the livestock we raise. |
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On Wed, 26 Mar 2008, Boo wrote:
dh@. wrote in message ... On Sun, 23 Mar 2008, Goo wrote: dh@. wrote in message ... On Fri, 21 Mar 2008, Goo wrote: dh@. wrote in message om... On Wed, 19 Mar 2008, Goo wrote: dh@. wrote See if you and some students can calculate how many more animals experience life because humans eat meat, than would if humans did not. Given all the factors involved that is impossible to determine, Close enough would be close enough. No, Yes, it sure would. impossible to even come close. In the zero-sum world that is nature, one tonne of feed harvested and fed to a single steer might eliminate the food resource support for 100,000 field mice, Now many farm mice does it support along with the steer? Impossible to know, and nobody with any sense cares. Why do you pretend to care about field mice provided they are not living among cattle, do you have any idea Goo? but who knows? The good thing is that it doesn't matter. I don't care if millions of field mice never exist, I don't care if steers never exist, nobody does. The only reason to care about them is UTILITY. As I continually explain: You are so completely consumed by your own selfishness that you are unable to consider the animals themselves, and therefore unable to even try to consider which practices are and are not cruel TO THEM. That's a lie . . . I don't care if cattle are born or if the natural resources are left to support wildlife . . . except inasmuch as I want the small amount of organic beef I occasionally consume. LOL!!! First you said I lied, and then you proved me right. Goo, you suck at this no matter who you're pretending to be. You need to face up to your inability to answer this basic challenge to your position. There is no objective reason to care if cattle exist That's true ONLY if you are incredibly inconsiderate of others, like you continually prove yourself to be. or they don't. Your claim that you "like them" or "give consideration" to them is an obvious pretense, there's no reason to prefer them to mice unless you're actually thinking about your own appetite. The purity of your selfishness prevents you from having any consideration for the lives of billions of animals. |
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On Wed, 26 Mar 2008 08:00:44 GMT, Boo wrote:
"Rupert" wrote in message ... On Mar 25, 6:34 pm, "Dutch" wrote: dh@. wrote in messagenews:f58gu318g3e83lht0immee2o890f6u1ptu@4ax .com... On Sun, 23 Mar 2008, Goo wrote: dh@. wrote in messagenews:hfhdu31tqqpmtapvt41jbd2aov729suc2s@4 ax.com... On Fri, 21 Mar 2008, Goo wrote: dh@. wrote in message m... On Wed, 19 Mar 2008, Goo wrote: dh@. wrote See if you and some students can calculate how many more animals experience life because humans eat meat, than would if humans did not. Given all the factors involved that is impossible to determine, Close enough would be close enough. No, Yes, it sure would. impossible to even come close. In the zero-sum world that is nature, one tonne of feed harvested and fed to a single steer might eliminate the food resource support for 100,000 field mice, Now many farm mice does it support along with the steer? Impossible to know, and nobody with any sense cares. Why do you pretend to care about field mice provided they are not living among cattle, do you have any idea Goo? but who knows? The good thing is that it doesn't matter. I don't care if millions of field mice never exist, I don't care if steers never exist, nobody does. The only reason to care about them is UTILITY. As I continually explain: You are so completely consumed by your own selfishness that you are unable to consider the animals themselves, and therefore unable to even try to consider which practices are and are not cruel TO THEM. That's a lie . . . I don't care if cattle are born or if the natural resources are left to support wildlife . . . except inasmuch as I want the small amount of organic beef I occasionally consume. LOL!!! First you said I lied, and then you proved me right. Goo, you suck at this no matter who you're pretending to be. You need to face up to your inability to answer this basic challenge to your position. There is no objective reason to care if cattle exist or they don't. Your claim that you "like them" or "give consideration" to them is an obvious pretense, there's no reason to prefer them to mice unless you're actually thinking about your own appetite.- Hide quoted text - - Show quoted text - Saying people need to face up to the deficiencies in their arguments is sometimes not a very realistic assumption on usenet. They clearly get by well enough for many months or years without ever doing it. ![]() It wasn't an assumption, it was a directive. It is true however that it was largely rhetorical, I know he can't or won't do it. The "it" you're referring to is to stop being considerate of livestock. The "it" you're completely incapable of is providing a decent reason why anyone would, other than to support the elimination objective. You suck so bad at this that you openly support consideration for the lives of mice, at the same time that you oppose consideration for the lives of cattle. |
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On Tue, 25 Mar 2008, the Goober lied:
Goo****wit places *no* value on animals' "getting to experience life". We know that's a lie Goo. We also know and have proof that YOU are guilty of what you so dishonestly accused me of: "The opportunity for potential livestock to "get to experience life" deserves *NO* moral consideration whatever" - Goo "It is completely UNIMPORTANT, morally, that "billions of animals" at any point "get to experience life." ZERO importance to it." - Goo "There is nothing to "appreciate" about the livestock "getting to experience life" - Goo "The meaningless fact-lette that farm animals "get to experience life" deserves no consideration" - Goo "the "getting to experience life" deserves NO moral consideration, and is given none; the deliberate killing of animals for use by humans DOES deserve moral consideration, and gets it." - Goo ""giving them life" does NOT mitigate the wrongness of their deaths" - Goo "no matter how "decent" the conditions are, the deliberate killing of the animals erases all of it." - Goo It is morally wrong, in an absolute sense - unjust, in other words - if humans kill animals they don't need to kill, i.e. not in self defense. "the moral harm caused by killing them is greater in magnitude than ANY benefit they might derive from "decent lives" - Goo "the nutritionally unnecessary choice deliberately to kill an animal ALWAYS causes a moral harm greater in magnitude than . . . the moral "benefit" realized by the animal in existing at all" - Goo "logically one MUST conclude that not raising them in the first place is the ethically superior choice." - Goo |
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dh@. wrote
The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". |
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On Fri, 28 Mar 2008, Boo wrote:
dh@. wrote The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? I would prefer mice in the house than livestock, but I kill mice when they come in even so. They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". Can you in any way appreciate the fact that mice experience life? If not, then why do you keep bringing it up? If so, then try explaining why you think that same consideration should not be applied to all animals. |
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dh@. wrote in message ...
On Fri, 28 Mar 2008, Boo wrote: dh@. wrote The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? I would prefer mice in the house than livestock, but I kill mice when they come in even so. Why do you prefer livestock over mice "experiencing life"? They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". Can you in any way appreciate the fact that mice experience life? If not, then why do you keep bringing it up? If so, then try explaining why you think that same consideration should not be applied to all animals. I don't hear you complaining that people don't appreciate mice, it's always livestock. What's the big thing you have with livestock? Sure, they're tasty, but do they appreciate life more than mice? |
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Dutch wrote:
dh@. wrote in message ... On Fri, 28 Mar 2008, Boo wrote: dh@. wrote The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? I would prefer mice in the house than livestock, but I kill mice when they come in even so. Why do you prefer livestock over mice "experiencing life"? Heh heh heh...****wit doesn't actually like *any* animals, as animals; he only likes animal products. Mice don't yield any products, so ****wit has no use for them. Dutch, ****wit's phony valuation of animals' "getting to experience life" is so *obviously* phony. He doesn't care about animals at all; ****wit only cares about products from animals. They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". Can you in any way appreciate the fact that mice experience life? *YOU* can't, ****wit. But that's because you don't give a shit about any animals at all. In any case, there's nothing to "appreciate"; so, rather strangely, ****wit, you're right not to appreciate it. If not, then why do you keep bringing it up? If so, then try explaining why you think that same consideration should not be applied to all animals. I don't hear you complaining that people don't appreciate mice, it's always livestock. What's the big thing you have with livestock? Sure, they're tasty, but do they appreciate life more than mice? ****wit *only* likes the products; he places no value whatever on animals' "getting to experience life; that is obviously and irrefutably just a smokescreen for ****wit. |
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On Tue, 01 Apr 2008 07:42:46 GMT, "Dutch" wrote:
dh@. wrote in message ... On Fri, 28 Mar 2008, Boo wrote: dh@. wrote The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? I would prefer mice in the house than livestock, but I kill mice when they come in even so. Why do you prefer livestock over mice "experiencing life"? So far I'm in favor of livestock and mice, over mice but no livestock. I believe livestock are capable of getting more out of life than mice are, because I feel that they have more mental ability to do so. They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". Can you in any way appreciate the fact that mice experience life? If not, then why do you keep bringing it up? If so, then try explaining why you think that same consideration should not be applied to all animals. I don't hear you complaining that people don't appreciate mice, Who doesn't? it's always livestock. What's the big thing you have with livestock? People who can't appreciate livestock pretend to appreciate mice, which is a stupefying limitation of the mind. Sure, they're tasty, but do they appreciate life more than mice? I believe even very young chickens do. That is from personal experience around both. |
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dh@. wrote in message ...
On Tue, 01 Apr 2008 07:42:46 GMT, "Dutch" wrote: dh@. wrote in message ... On Fri, 28 Mar 2008, Boo wrote: dh@. wrote The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? I would prefer mice in the house than livestock, but I kill mice when they come in even so. Why do you prefer livestock over mice "experiencing life"? So far I'm in favor of livestock and mice, over mice but no livestock. I believe livestock are capable of getting more out of life than mice are, because I feel that they have more mental ability to do so. They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". Can you in any way appreciate the fact that mice experience life? If not, then why do you keep bringing it up? If so, then try explaining why you think that same consideration should not be applied to all animals. I don't hear you complaining that people don't appreciate mice, Who doesn't? You don't complain that people don't appreciate mice, yet you seem to think that's it's wrong to not appreciate livestock. it's always livestock. What's the big thing you have with livestock? People who can't appreciate livestock pretend to appreciate mice, which is a stupefying limitation of the mind. People who appreciate mice or livestock, normally are appreciating live ones, not wanting there to be more of them so that can "experience life", that's the nonsense aspect with your position. Sure, they're tasty, but do they appreciate life more than mice? I believe even very young chickens do. That is from personal experience around both. So just being destined to be eaten makes an animal appreciate life, or what is it? |
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On Thu, 03 Apr 2008 00:27:27 GMT, "Dutch" wrote:
dh@. wrote in message ... On Tue, 01 Apr 2008 07:42:46 GMT, "Dutch" wrote: dh@. wrote in message ... On Fri, 28 Mar 2008, Boo wrote: dh@. wrote The "it" you're referring to is to stop being considerate of livestock. Can you give a good reason to prefer that livestock exist over mice except that they are more useful? I would prefer mice in the house than livestock, but I kill mice when they come in even so. Why do you prefer livestock over mice "experiencing life"? So far I'm in favor of livestock and mice, over mice but no livestock. I believe livestock are capable of getting more out of life than mice are, because I feel that they have more mental ability to do so. They're bigger, but that's not a good reason, that just means there will be fewer of them, fewer animal to "experience life". Can you in any way appreciate the fact that mice experience life? If not, then why do you keep bringing it up? If so, then try explaining why you think that same consideration should not be applied to all animals. I don't hear you complaining that people don't appreciate mice, Who doesn't? You don't complain that people don't appreciate mice, yet you seem to think that's it's wrong to not appreciate livestock. it's always livestock. What's the big thing you have with livestock? People who can't appreciate livestock pretend to appreciate mice, which is a stupefying limitation of the mind. People who appreciate mice or livestock, normally are appreciating live ones, not wanting there to be more of them so that can "experience life", that's the nonsense aspect with your position. You need to explain why we should not consider the lives of animals. Hey I know what...try doing it NOW: Sure, they're tasty, but do they appreciate life more than mice? I believe even very young chickens do. That is from personal experience around both. So just being destined to be eaten makes an animal appreciate life, Of course that's not it. or what is it? Try again. |
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